Kṛṣṇa–Arjuna Saṃvāda in Indraprastha: Consolation, Legitimation, and Leave for Dvārakā (आश्वमेधिकपर्व, अध्याय १५)
यद्यपि पाण्डुपुत्र युधिष्ठिर हमारे शासक और शिक्षक हैं तो भी हमलोगोंने शिक्षा दी है और जन श्रेष्ठ महात्माने हमारी उन सभी बातोंको भलीभाँति स्वीकार किया है ।।
vāyudeva uvāca | yady api pāṇḍuputra yudhiṣṭhira asmākaṃ śāsakaś ca śikṣakaś ca, tathāpi vayam eva śikṣāṃ dattavantaḥ; janaśreṣṭho mahātmā ca asmākaṃ tāḥ sarvāḥ kathāḥ samyag abhyupagataḥ || dharmaputre hi dharmajñe kṛtajñe satyavādini | satyaṃ dharmo matiś cāgryā sthitiś ca satataṃ sthirā ||
ヴāユデーヴァは言った。「パーンドゥの子ユディシュティラは、我らの統治者であり師でもある。されど我らはなお教えを捧げ、あの人中の最良、偉大なる魂は、我らの言葉のすべてを正しく受け入れた。なぜならダルマプトラ—ダルマに通じ、恩を知り、真実を語る者—のうちには、真実と正法、最上の識別、そして揺るがぬ威徳が、常に堅固に宿っているからである。」
वायुदेव उवाच
True leadership is marked by stable virtues: truthfulness, commitment to dharma, refined discernment, gratitude, and unwavering steadiness. Even a ruler-teacher like Yudhiṣṭhira remains exemplary because these qualities are continually firm in him, and he is receptive to sound counsel.
Vāyu speaks in praise of Yudhiṣṭhira, noting that although Yudhiṣṭhira is their superior and instructor, he still accepts instruction offered to him. The passage underscores Yudhiṣṭhira’s character—his truth, dharma, wisdom, and steadfast dignity.