Shloka 5

Nārada’s Exempla of Tapas and Assurance to Dhṛtarāṣṭra (नारदोपदेशः—तपःसिद्ध्युदाहरणम्)

Devanagari script

व्यतीतायां तु शर्वर्या कृतपौर्वाल्निकक्रिय: । भ्रातृभि: सहितो राजा ददर्शाश्रममण्डलम्‌

Transliteration

vyatītāyāṁ tu śarvaryā kṛta-paurvāhṇika-kriyaḥ | bhrātṛbhiḥ sahito rājā dadarśāśrama-maṇḍalam ||

Translation

夜が明けると、王は――慣例の朝の作法を果たしてから――兄弟とともに出立し、庵々の一帯を目にした。この場面は、日々の行（朝の儀礼）という規律と、戦禍ののちに支配者が節制・敬虔・ダルマの秩序へと身を向け、苦行の生活に礼をもって交わることを際立たせている。

Word by Word

• {'vyatītāyām': 'when (it) had passed

• after the lapse (locative absolute)', 'śarvaryām': 'night', 'tu': 'indeed

• then', 'kṛta': 'done

• performed', 'paurvāhṇika-kriyāḥ': 'morning duties/rites (daily observances such as purification, prayers, offerings)', 'bhrātṛbhiḥ': 'with (his) brothers (instrumental plural)', 'sahitaḥ': 'accompanied

• together with', 'rājā': 'the king', 'dadarśa': 'saw

• beheld', 'āśrama': 'hermitage

• ascetic dwelling', 'maṇḍala': 'circle

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• the king (Yudhiṣṭhira)
• brothers (Pāṇḍavas)
• āśrama-maṇḍala (hermitage precincts)

Educational Q&A

What is the core teaching?

The verse highlights dharmic discipline: even a king begins the day with prescribed morning observances, showing that righteous rule is grounded in self-regulation and respect for sacred practice, especially in a post-war setting.

What is happening in the narrative?

After night ends, the king completes his morning rituals and, accompanied by his brothers, goes around and views the hermitage precincts—signaling a turn toward the forest-ascetic milieu central to the Āśramavāsika narrative.