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Shloka 123

धृतराष्ट्रस्य युधिष्ठिरं प्रति व्यवहार-रक्षा-नियमनोपदेशः | Dhṛtarāṣṭra’s Instruction on Administration, Punishment, and Daily Governance

परैर्विनिहतामात्यो वनं गन्तुमभीप्सति । “एक दिन जो सम्पूर्ण भूमण्डलका भरण-पोषण करनेवाले नरेश थे, उनके सारे मन्त्री और सहायक शत्रुओंद्वारा मार डाले गये और आज वे वनमें जाना चाहते हैं

parair vinihatāmātyo vanaṃ gantum abhīpsati |

ヴァイシャンパーヤナは言った。「敵によって大臣たちを討たれながらも、今や彼は森へ赴くことを切に望んでいる。かつては大地の全円を養い支えた王であったのに、今は助言者も支え手も失い、林の奥の苦行の庇護を求める—戦が王権を覆した姿であり、支配者が権力から離れて出離へ向かう姿である。」

परैःby enemies/others
परैः:
Karana
TypeAdjective
Rootपर (प्रातिपदिक)
FormMasculine, Instrumental, Plural
विनिहतslain/destroyed
विनिहत:
Karta
TypeAdjective
Rootनि-हन् (धातु) → विनिहत (कृदन्त, क्त)
FormMasculine, Nominative, Singular
अमात्यःminister/counsellor
अमात्यः:
Karta
TypeNoun
Rootअमात्य (प्रातिपदिक)
FormMasculine, Nominative, Singular
वनम्to the forest
वनम्:
Karma
TypeNoun
Rootवन (प्रातिपदिक)
FormNeuter, Accusative, Singular
गन्तुम्to go
गन्तुम्:
Karma
TypeVerb
Rootगम् (धातु) → गन्तुम् (तुमुन्-अन्त, अव्ययकृदन्त)
FormInfinitive
अभीप्सतिdesires/wishes
अभीप्सति:
Karta
TypeVerb
Rootआप्/ईप्स् (धातु) (अभि-उपसर्ग) → अभीप्सति
FormPresent, Third, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
T
the king (unnamed in this pāda)
E
enemies (parāḥ)
F
forest (vana)

Educational Q&A

Worldly power and its supports—ministers, allies, and prosperity—are fragile; when they collapse, a ruler may be called to seek a higher dharma through restraint and renunciation. The verse underscores impermanence and the ethical turn from domination to self-discipline.

The narrator describes a king whose ministers have been killed by enemies; despite having once sustained the realm, he now wishes to go to the forest, signaling a transition from royal life to an ascetic, withdrawn mode of living in the post-war aftermath.