Puṣkara-Śapatha Itihāsa (Agastya–Indra Dispute at the Tīrthas) | पुष्कर-शपथ-आख्यानम्
इस प्रकार श्रीमह्याभारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वनें श्राद्धकल्पविषयक बानबेवाँ अध्याय पूरा हुआ
viśvāmitra uvāca—viśve devāś ca me mitrā mitram asmi gavāṃ tathā | viśvāmitram iti khyātaṃ yātudhāni nibodha mām ||
ヴィシュヴァーミトラは言った。「ヴィシュヴェデーヴァたちは我が友であり、我もまた牛たちの友である。まことに、我は全世界の友である。ゆえに世において『ヴィシュヴァーミトラ』の名で知られるのだ。おおヤートゥダーニーよ、よく聞き、我が何者かを悟れ。」
भीष्म उवाच
The verse foregrounds maitri (benevolent friendship) as a dharmic identity: Viśvāmitra defines himself by universal goodwill—toward gods, cows (symbols of sustenance and non-violence), and the world—implying that ethical stature is grounded in protective, inclusive friendship rather than hostility.
Within Bhīṣma’s discourse in the Anuśāsana Parva, a cited passage presents Viśvāmitra addressing a being called Yātudhānī, instructing her to listen and declaring why he is known as ‘Viśvāmitra’—because he is a friend to the Viśvedevas, to cows, and to all beings.