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Shloka 34

गोप्रदानगुणाः तथा कपिलागोविधानम्

Merits of Cow-Gift and the Origin-Account of Kapilā Cows

पज्चवार्षिकमेवं तु क्षत्रियस्य फल स्मृतम्‌ । ततोडर्धेन तु वैश्यस्य शूद्रो वैश्यार्धत: स्मृत:

pañcavārṣikam evaṁ tu kṣatriyasya phalaṁ smṛtam | tato ’rdhena tu vaiśyasya śūdro vaiśyārdhataḥ smṛtaḥ ||

ビーシュマは言った。「かくして、この行(この誓戒)の果報は、クシャトリヤにおいては五年に相当すると伝えられる。ヴァイシャはその半分の期間で同じ結果に至り、シュードラはヴァイシャの期間の半分で至ると説かれる。」

पञ्चवार्षिकम्five-year (observance)
पञ्चवार्षिकम्:
Karta
TypeAdjective
Rootपञ्चवार्षिक
FormNeuter, Nominative, Singular
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
क्षत्रियस्यof the Kshatriya
क्षत्रियस्य:
TypeNoun
Rootक्षत्रिय
FormMasculine, Genitive, Singular
फलम्fruit/result
फलम्:
Karta
TypeNoun
Rootफल
FormNeuter, Nominative, Singular
स्मृतम्is said/remembered (as)
स्मृतम्:
TypeVerb
Rootस्मृ
FormNeuter, Nominative, Singular, क्त (past passive participle)
ततःthereafter/than that
ततः:
TypeIndeclinable
Rootततः
अर्धेनby half (the time)
अर्धेन:
Karana
TypeNoun
Rootअर्ध
FormNeuter, Instrumental, Singular
तुand/but
तु:
TypeIndeclinable
Rootतु
वैश्यस्यof the Vaishya
वैश्यस्य:
TypeNoun
Rootवैश्य
FormMasculine, Genitive, Singular
शूद्रःthe Shudra
शूद्रः:
Karta
TypeNoun
Rootशूद्र
FormMasculine, Nominative, Singular
वैश्यार्धतःfrom half of the Vaishya (time), i.e., in a quarter (of the original)
वैश्यार्धतः:
TypeIndeclinable
Rootवैश्यार्धतस्
स्मृतःis said/remembered (to obtain it)
स्मृतः:
TypeVerb
Rootस्मृ
FormMasculine, Nominative, Singular, क्त (past passive participle)

पितामह उवाच

B
Bhīṣma (Pitāmaha)
K
Kṣatriya
V
Vaiśya
Ś
Śūdra

Educational Q&A

The verse teaches that the same spiritual ‘fruit’ of an observance can be attained by different varṇas with differing durations, reflecting a traditional gradation of discipline while affirming that sincere practice leads to equivalent merit.

Bhīṣma (Pitāmaha), in his instruction on dharma, specifies how long members of different social orders must undertake a particular practice to obtain the same result: five years for a Kṣatriya, half that for a Vaiśya, and half again for a Śūdra.