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Shloka 21

गोप्रदानगुणाः तथा कपिलागोविधानम्

Merits of Cow-Gift and the Origin-Account of Kapilā Cows

जन्मप्रभृति सत्यं च यो ब्रूयान्नियतेन्द्रिय: । गुरुद्धविजसह: क्षान्तस्तस्य गोभि: समा गति:

janmaprabhṛti satyaṁ ca yo brūyān niyatendriyaḥ | gurudvijasahaḥ kṣāntas tasya gobhiḥ samā gatiḥ ||

ビーシュマは言った。「生まれてこのかた真実のみを語り、諸感官を制し、長老やバラモンの辛辣な言葉さえ忍び、赦しの心を保つ者は、牛と等しい行き先を得る。すなわち牛の世界ゴーローカに至る。」

जन्मfrom birth
जन्म:
Apadana
TypeNoun
Rootजन्मन्
FormNeuter, Ablative, Singular
प्रभृतिonwards, beginning from
प्रभृति:
Adhikarana
TypeIndeclinable
Rootप्रभृति
सत्यम्truth
सत्यम्:
Karma
TypeNoun
Rootसत्य
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
ब्रूयात्should speak
ब्रूयात्:
TypeVerb
Rootब्रू (ब्रवीति)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
नियतrestrained, disciplined
नियत:
Karta
TypeAdjective
Rootनियत
FormMasculine, Nominative, Singular
इन्द्रियःone whose senses (are controlled)
इन्द्रियः:
Karta
TypeNoun
Rootइन्द्रिय
FormMasculine, Nominative, Singular
गुरुby/with elders (teachers)
गुरु:
Karana
TypeNoun
Rootगुरु
FormMasculine, Instrumental, Plural
द्विजby/with brahmins
द्विज:
Karana
TypeNoun
Rootद्विज
FormMasculine, Instrumental, Plural
सहःenduring, forbearing
सहः:
Karta
TypeAdjective
Rootसह
FormMasculine, Nominative, Singular
क्षान्तःpatient, forgiving
क्षान्तः:
Karta
TypeAdjective
Rootक्षान्त
FormMasculine, Nominative, Singular
तस्यof him
तस्य:
Sampradana
TypePronoun
Rootतद्
FormMasculine, Genitive, Singular
गोभिःwith/by cows; like cows
गोभिः:
Karana
TypeNoun
Rootगो
FormFeminine, Instrumental, Plural
समाequal, similar
समा:
TypeAdjective
Rootसम
FormFeminine, Nominative, Singular
गतिःcourse, destiny, attainment
गतिः:
Karta
TypeNoun
Rootगति
FormFeminine, Nominative, Singular

पितामह उवाच

B
Bhīṣma (Pitāmaha)
G
guru (elders/teachers)
D
dvija (brāhmaṇas/twice-born)
G
go (cows)
G
Goloka (implied by ‘gobhiḥ samā gatiḥ’)

Educational Q&A

Truthfulness from early life, control of the senses, patient endurance of elders’ and brāhmaṇas’ harsh speech, and forgiveness together form a dhārmic character that leads to an exalted posthumous destiny, described as ‘equal to that of the cows’ (i.e., Goloka).

In Anuśāsana Parva, Bhīṣma (Pitāmaha) instructs on dharma. Here he states a concise rule of conduct—truth, self-restraint, forbearance toward respected persons, and forgiveness—and links it to a specific spiritual result (gati).