Pānīya-dāna and Anna-dāna: The Primacy of Life-Sustaining Gifts (पानीयदान-प्रशंसा / अन्नदान-प्रशंसा)
केन तुष्यन्ति ते सद्यः किं तुष्टा: प्रदिशन्ति च । शंस मे तन््महाबाहो फल पुण्यकृतं महत्,किस वस्तुके देनेसे ब्राह्मण तुरन्त प्रसन्न हो जाते हैं? और प्रसन्न होकर क्या देते हैं? महाबाहो! अब मुझे दानजनित महान् पुण्यका फल बताइये
kena tuṣyanti te sadyaḥ kiṁ tuṣṭāḥ pradiśanti ca | śaṁsa me tan mahābāho phalaṁ puṇyakṛtaṁ mahat ||
ユディシュティラは言った。「いかなる施しによって、彼らバラモンはただちに満足するのでしょうか。満足したなら、何を返し与えるのでしょう。大臂の御方よ、布施の行いから生じる大いなる果—高き功徳—を私にお語りください。」
युधिछ्िर उवाच
The verse frames dāna (giving) as a central ethical practice: Yudhiṣṭhira seeks to know which forms of giving most quickly bring genuine satisfaction to worthy recipients (brāhmaṇas) and what spiritual or moral ‘fruit’ (phala/puṇya) such giving yields. It sets up a discussion on discerning, purposeful charity rather than indiscriminate giving.
In the Anuśāsana Parva’s instruction on dharma, Yudhiṣṭhira questions the revered instructor (addressed as ‘Mahābāhu’) about the immediate effects of gifts: what makes brāhmaṇas pleased and what blessings or benefits they confer when pleased, and he asks for an account of the great merit resulting from charitable acts.