दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
ब॒हस्पतिर्वाच सुवर्णदानं गोदानं भूमिदानं च वृत्रहन् (विद्यादानं च कन्यानां दानं पापहरं परम् ।) दददेतान् महाप्राज्ञ: सर्वपापै: प्रमुच्यते
bṛhaspatir uvāca suvarṇadānaṁ godānaṁ bhūmidānaṁ ca vṛtrahan (vidyādānaṁ ca kanyānāṁ dānaṁ pāpaharaṁ param) dadad etān mahāprājñaḥ sarvapāpaiḥ pramucyate
ブリハスパティ(Bṛhaspati)は言った。「ヴリトラを討つ者(インドラ)よ。黄金の施与、牛の施与、土地の施与――さらに知識の施与と、娘を婚姻に授ける施与(カニヤーダーナ)は、最上の罪滅ぼしと見なされる。まことに賢き者がこれらを施せば、あらゆる罪より解き放たれる。」
भीष्म उवाच
The verse teaches that certain forms of dāna—gold, cows, land, knowledge, and kanyādāna—are considered exceptionally powerful for moral purification, and that a wise giver is said to be freed from sins through such generosity.
Within Bhīṣma’s discourse on dharma, a statement attributed to Bṛhaspati is cited, addressed to Indra (called Vṛtrahan), listing major meritorious gifts and asserting their sin-destroying efficacy.