दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
अपि पापसमाचारं ब्रह्म॒घ्नमपि चानृतम् । सैव पाप॑ प्लावयति सैव पापात् प्रमोचयेत्
api pāpasamācāraṁ brahma-ghnam api cānṛtam | saiva pāpaṁ plāvayati saiva pāpāt pramocayet ||
ビーシュマは言った。「たとえその者が罪深い行いをなし、たとえ婆羅門を殺した者であり、たとえ虚言を語る者であっても――まさにこの土地の布施こそがその罪を洗い流し、完全に罪から解き放つことができる。伝統は、施しとして与えられた土地は、いかに重い過去の罪があろうとも施主を清める、と宣言している。」
भीष्म उवाच
Bhīṣma emphasizes the extraordinary purificatory power attributed to bhū-dāna (the gift of land): even grave sinners—such as a brahma-ghna (Brāhmaṇa-slayer) or habitual liar—are said to have their sins washed away and to be released from sin through this act of charity.
In the Anuśāsana Parva’s instruction on dharma, Bhīṣma continues advising Yudhiṣṭhira about the merits of various gifts. Here he highlights land-giving as a supreme form of dāna, presenting it as a means of moral purification and relief from heavy demerit.