Cyavana’s Yogic Display and Kuśika’s Recognition of Tapas (च्यवन-योगप्रभावः कुशिकस्य तपःप्रशंसा च)
तत्पश्चात् गौसे उत्पन्न महर्षि और भृगुनन्दन च्यवन दोनोंने राजा नहुषसे इच्छानुसार वर माँगनेके लिये कहा ।। ततो राजा महावीर्यों नहुष: पृथिवीपति: । परमित्यब्रवीत् प्रीतस्तदा भरतसत्तम
tataḥ rājā mahāvīryo nahuṣaḥ pṛthivīpatiḥ | param ity abravīt prītas tadā bharatasattama ||
その後、牝牛より生まれた大聖仙と、ブリグの子チャヴァナの二人は、ナフシャ王に望みのまま恩願を求めよと告げた。すると大勇にして大地の主たるナフシャ王は心から喜び、「至上である」と答えた。おお、バーラタ族の最勝者よ。
भीष्म उवाच
The verse underscores the dharmic posture of a ruler: when spiritual authorities offer favor, the king responds with gratitude and reverence, recognizing the ‘supreme’ value of righteous, divinely sanctioned gifts rather than treating them as mere instruments of power.
Bhīṣma recounts that King Nahuṣa, pleased, responds affirmatively—“supreme indeed”—in the context of sages offering him the opportunity to choose a boon, marking his acceptance and satisfaction at the auspicious turn of events.