Shloka 30
Cyavana’s Yogic Display and Kuśika’s Recognition of Tapas (च्यवन-योगप्रभावः कुशिकस्य तपःप्रशंसा च)
अमृतं हाृव्ययं दिव्यं क्षरन्ति च वहन्ति च । अमृतायतनं चैता: सर्वलोकनमस्कृता:,वे विकाररहित दिव्य अमृत धारण करती और दुहनेपर अमृत ही देती हैं। वे अमृतकी आधारभूत हैं। सारा संसार उनके सामने नतमस्तक होता है
amṛtaṃ hāvyayaṃ divyaṃ kṣaranti ca vahanti ca | amṛtāyatanaṃ caitāḥ sarvalokanamaskṛtāḥ ||
牛たちは、朽ちることなき神なる甘露を湧き出させ、またその甘露を宿し支える。牛こそ甘露の住処であり拠り所であるゆえ、あらゆる世界は敬意をもって彼女らに頭を垂れる。
व्यवन उवाच
Educational Q&A
That certain revered supports of life are not merely useful resources but sacred bearers of a life-giving essence (amṛta). Recognizing their sustaining role, one should respond with gratitude, restraint, and reverence rather than exploitation.
Vyavana describes “these” (feminine plural) beings or supports as divine and imperishable in their gift: they both produce and sustain nectar-like nourishment, and therefore receive universal veneration across all worlds.