Dāyavibhāga (Inheritance Apportionment) and Household Precedence — Dialogue of Yudhiṣṭhira and Bhīṣma
पाणिग्रहीता वान्य: स्यादत्र नो धर्मसंशय: । तन्नश्छिन्धि महाप्राज्ञ त्वं हि वै प्राज्ञसम्मत:
pāṇigrahītā vānyaḥ syād atra no dharma-saṁśayaḥ | tan naś chindhi mahāprājña tvaṁ hi vai prājña-sammataḥ ||
ビーシュマは言った。「この件について、われらはダルマに疑いを抱いている。すでに婚約を得た者が死んだなら、別の男が『手を取る者』(pāṇigrahītā)すなわち正当な夫となり得るのか。大いなる賢者よ、学識ある者に認められ敬われるあなたが、この疑いを断ってください。」
भीष्य उवाच
The verse frames a dharma-question: when customary arrangements (such as securing a bride) are disrupted by death, one must seek authoritative guidance to determine what is righteous and socially valid—especially regarding who may lawfully perform pāṇigraha (the marriage hand-taking).
Bhīṣma presents a case of legal-ethical uncertainty about marriage: whether, after the intended bridegroom (who had secured the bride) dies, another man may take her hand in marriage. He asks a recognized authority to resolve the doubt.