Shloka 3

Vipula’s Yogic Protection of the Guru’s Household (विपुलस्य योगरक्षा / Vipulasya Yogarakṣā)

Devanagari script

लोकाननुचरनू्‌ सर्वान्‌ देवर्षिनरिद: पुरा । ददर्शाप्सरसं ब्राह्मीं पडचचूडामनिन्दिताम्‌

Transliteration

lokān anucaran sarvān devarṣi-nāradaḥ purā | dadarśāpsarasaṃ brāhmīṃ pañcacūḍām aninditām ||

Translation

ビーシュマは語った。遠い昔、天の聖仙ナーラダがあらゆる世界を遍歴していた折、ある日ブラフマーの界において、非の打ちどころなきアプサラス、パンチャチューダーの姿を見いだした。この邂逅は、行いと範となる徳の力をめぐる省察の端緒となったのである。

Word by Word

• लोकान्: worlds
• लोकान्: Karma
• Type: Noun
• Root: लोक
• Form: Masculine, Accusative, Plural

• अनुचरन्: wandering/following
• अनुचरन्: Karta
• Type: Verb
• Root: अनुचर्
• Form: शतृ (present active participle), Masculine, Nominative, Singular

• सर्वान्: all
• सर्वान्: Karma
• Type: Adjective
• Root: सर्व
• Form: Masculine, Accusative, Plural

• देवर्षिः: the divine sage
• देवर्षिः: Karta
• Type: Noun
• Root: देवर्षि
• Form: Masculine, Nominative, Singular

• नारदः: Narada
• नारदः: Karta
• Type: Noun
• Root: नारद
• Form: Masculine, Nominative, Singular

• पुरा: formerly/once
• Type: Indeclinable
• Root: पुरा
• Form: true

• ददर्श: saw
• Type: Verb
• Root: दृश्
• Form: Perfect (लिट्), 3rd, Singular, Parasmaipada

• अप्सरसम्: an apsaras (celestial nymph)
• अप्सरसम्: Karma
• Type: Noun
• Root: अप्सरस्
• Form: Feminine, Accusative, Singular

• ब्राह्मीम्: belonging to Brahma/Brahmaloka
• ब्राह्मीम्: Karma
• Type: Adjective
• Root: ब्राह्मी
• Form: Feminine, Accusative, Singular

• पञ्चचूडाम्: Pañcacūḍā (the apsaras named ‘Five-crested’)
• पञ्चचूडाम्: Karma
• Type: Noun
• Root: पञ्चचूडा
• Form: Feminine, Accusative, Singular

• अनिन्दिताम्: blameless/irreproachable
• अनिन्दिताम्: Karma
• Type: Adjective
• Root: अनिन्दित
• Form: क्त (past passive participle used adjectivally), Feminine, Accusative, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Bhīṣma
• Nārada
• Pañcacūḍā
• Brahmaloka

Educational Q&A

What is the core teaching?

The verse introduces a paradigmatic encounter used to ground ethical instruction: exemplary figures and their stories become vehicles for reflecting on dharma and blameless conduct.

What is happening in the narrative?

Bhīṣma recounts that Nārada, traveling through the worlds, comes to Brahmā’s realm and sees the apsaras Pañcacūḍā, initiating the episode that follows.