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Shloka 10

Brāhmaṇa-mahattva and Atithi-Dharma

Brahmagītā: Praise of Brāhmaṇas and norms of honor

श्येन उवाच ममैतद्‌ विहितं भक्ष्यं न राजंस्त्रातुमरहसि । अकिक्रान्तं च प्राप्तं च प्रयत्नाच्वोपपादितम्‌

śyena uvāca: mamaitad vihitaṃ bhakṣyaṃ na rājaṃs trātum arhasi | akikrāntaṃ ca prāptaṃ ca prayatnāc copapāditam ||

鷹は言った。「王よ、これは我が食として定められている。汝はそれを守ろうとしてはならぬ。いまや我が手中に落ちた以上、その命は失われたも同然だ。われは大いなる労をもってこれを得たのだ。」

श्येनःthe hawk
श्येनः:
Karta
TypeNoun
Rootश्येन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular, Parasmaipada
ममof me / my
मम:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
एतत्this
एतत्:
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
विहितम्ordained / appointed
विहितम्:
TypeAdjective
Rootवि + धा (विहित)
FormNeuter, Nominative, Singular
भक्ष्यम्food; something to be eaten
भक्ष्यम्:
TypeNoun
Rootभक्ष्य
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
त्रातुम्to protect / to save
त्रातुम्:
TypeVerb
Rootत्रा
FormInfinitive (tumun)
अर्हसिyou ought / you are fit
अर्हसि:
TypeVerb
Rootअर्ह्
FormPresent, 2, Singular, Parasmaipada
अकिक्रान्तम्overpowered / seized (reading-dependent)
अकिक्रान्तम्:
TypeAdjective
Rootआ + क्रम् (आक्रान्त) / पाठभेद: अकिक्रान्त
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
प्राप्तम्obtained; come into (my) reach
प्राप्तम्:
TypeAdjective
Rootप्र + आप् (प्राप्त)
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
प्रयत्नात्by effort; with exertion
प्रयत्नात्:
Karana
TypeNoun
Rootप्रयत्न
FormMasculine, Ablative, Singular
and
:
TypeIndeclinable
Root
उपपादितम्procured; brought about; obtained
उपपादितम्:
TypeAdjective
Rootउप + पद् (उपपादित)
FormNeuter, Accusative, Singular

श्येन उवाच

Ś
Śyena (hawk)
R
Rājan (the King)
K
Kapota (pigeon) (implied as prey)

Educational Q&A

The verse frames a dharma-conflict: the king’s duty to protect the weak and those seeking refuge is challenged by the predator’s claim of rightful sustenance ordained by fate and earned by effort. It raises the ethical question of how to act when two legitimate claims—compassionate protection and another being’s survival-right—collide.

A hawk addresses the king, asserting that the pigeon is its destined food and that the king should not intervene. The hawk argues the prey is already effectively lost because it has been caught and obtained through the hawk’s strenuous pursuit.