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Shloka 28

तीर्थवंशोपदेशः

Tīrtha-vaṃśa Upadeśa: Instruction on the Fruits of Sacred Waters

उदितास्तमितो यश्व तथैवास्तमितोदित: । अहिंस्नश्वाल्पदोषश्न स राजन्‌ केतनक्षम:

uditāstamito yaśva tathaivāstamitoditaḥ | ahiṁsnaś cālpadoṣaś ca sa rājan ketanakṣamaḥ ||

ビーシュマは言った。「王よ、世の栄達が上がり下がりし—ある時は高く、ある時は低く、また高くなる—それでも生きとし生けるものを害さぬ婆羅門は、たとえ小さな過失があっても、シュラーダ(śrāddha)の儀礼に招くにふさわしい。」

उदितrisen, elevated
उदित:
Karta
TypeAdjective
Rootउदित (उद् + इ + क्त)
FormMasculine, Nominative, Singular
अस्तमितःset, fallen, declined
अस्तमितः:
Karta
TypeAdjective
Rootअस्तमित (अस्तम् + इ + क्त)
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypeNoun
Rootयद् (सर्वनाम)
FormMasculine, Nominative, Singular
तथाthus, likewise
तथा:
TypeIndeclinable
Rootतथा
एवindeed, just
एव:
TypeIndeclinable
Rootएव
अस्तमितset, fallen
अस्तमित:
Karta
TypeAdjective
Rootअस्तमित (अस्तम् + इ + क्त)
FormMasculine, Nominative, Singular
उदितःrisen, elevated
उदितः:
Karta
TypeAdjective
Rootउदित (उद् + इ + क्त)
FormMasculine, Nominative, Singular
अहिंसन्non-violent; not harming
अहिंसन्:
Karta
TypeAdjective
Rootअहिंसन् (नञ् + हिंसन्)
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अल्पदोषःhaving little fault
अल्पदोषः:
Karta
TypeAdjective
Rootअल्पदोष
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypeNoun
Rootतद् (सर्वनाम)
FormMasculine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
केतन्invitation, summons (to śrāddha)
केतन्:
Karma
TypeNoun
Rootकेतन्
FormNeuter, Accusative, Singular
क्षमःfit, suitable, worthy
क्षमः:
Karta
TypeAdjective
Rootक्षम
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira (addressed as rājan)
B
Brāhmaṇa
Ś
Śrāddha (rite)

Educational Q&A

Non-violence and fundamental moral character outweigh fluctuating social status and minor personal faults when judging a person’s ritual worthiness—especially for being invited to śrāddha.

In Bhīṣma’s instruction to King Yudhiṣṭhira on dharma and proper conduct, he explains criteria for inviting a Brahmin to śrāddha, emphasizing ahiṁsā and basic integrity over external rise-and-fall in fortune.