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Shloka 11

अहिंसयित्वा ब्रह्महत्याविधानम् / Brahmahatyā incurred without physical violence

पृथिव्युवाच यथा महाणेवि क्षिप्त: क्षिप्रं लेष्टविनश्यति । तथा दुश्नरितं सर्व त्रिवृत्यां च निमज्जति

pṛthivy uvāca yathā mahārṇave kṣiptaḥ kṣipraṁ leṣṭo vinaśyati | tathā duścaritaṁ sarvaṁ trivṛttyāṁ ca nimajjati ||

大地は言った。「大海へ投げ込まれた土塊が、たちまち溶けて消え失せるように、他者のために祭祀を執り行い、教えを授け、施しを受けて生きる—この婆羅門の三つの生業によって生きる者のうちでは、あらゆる不行いも沈み、没してしまう。」

{'pṛthivī uvāca''‘The Earth said’ (personified Earth speaking)', 'yathā': 'just as', 'mahārṇava': 'the great ocean', 'kṣiptaḥ': 'thrown, cast', 'kṣipram': 'quickly, at once', 'leṣṭaḥ': 'a clod/lump (of earth)', 'vinaśyati': 'perishes, dissolves, is destroyed', 'tathā': 'so, in the same way', 'duścaritam': 'bad conduct, wrongdoing, misconduct', 'sarvam': 'all, entirely', 'trivṛttyām': 'in the threefold livelihood/occupation (of a brāhmaṇa)', 'nimajjati': 'sinks, is submerged, is drowned (i.e., loses force/visibility)'}
{'pṛthivī uvāca':

भीष्म उवाच

P
Pṛthivī (Earth)
M
mahārṇava (great ocean)
L
leṣṭa (clod/lump of earth)
T
trivṛtti (threefold Brahmin livelihood: yājana, adhyāpana, pratigraha)

Educational Q&A

The verse uses a simile to teach that a brāhmaṇa who sustains himself through the sanctioned threefold vocation—performing sacrifices for others (yājana), teaching (adhyāpana), and accepting appropriate gifts (pratigraha)—has the power to submerge and neutralize wrongdoing, as a clod dissolves in the ocean.

In Bhīṣma’s discourse on dharma, he reports a statement attributed to the Earth (Pṛthivī), who illustrates through an image (a clod thrown into the ocean) how certain dharmic modes of life are understood to overwhelm and ‘drown’ demerit.