Shloka 9
Aṣṭāvakra–Strī-saṃvāda: Dhṛti, hospitality, and a dispute on autonomy
यदैतद् यादृशं चैतद् यथा चैतत् प्रवर्तितम् । निखिलेन महाप्राज्ञ भवानेतद् ब्रवीतु मे,महामते! यह सहधर्म जबसे प्रचलित हुआ, जिस रूपमें सामने आया और जिस प्रकार इसकी प्रवृत्ति हुई, ये सारी बातें आप मुझे बताइये
yad etad yādṛśaṃ caitad yathā caitat pravartitam | nikhilena mahāprājña bhavān etad bravītu me, mahāmate ||
ユディシュティラは言った。「大いなる賢者よ、余すところなく語ってください――この『サハ・ダルマ』とはいかなるものか、いかなる形で初めて現れ、いかなる道筋で起こり、世に行われて定まったのか。深き理解をもつ御方よ、すべてを私に明かしてください。」
युधिछिर उवाच
Educational Q&A
The verse models dharmic inquiry: a ruler-disciple respectfully asks an authoritative sage to explain a practice’s true nature, its original form, and the process by which it became established—emphasizing that ethical norms should be understood through their sources and rationale, not merely followed as habit.
Yudhiṣṭhira, seeking clarity on a specific dharmic practice previously mentioned in the dialogue, requests a complete account from the learned elder—asking what it is, how it appeared, and how it came into operation—so he can grasp its proper application and significance.