Shloka 24

Devanagari script

वैशम्पायन उवाच एवमुक्तस्तु गाड़ेय: कुन्तीपुत्रेण धीमता । ददर्श भारतान्‌ सर्वान्‌ स्थितान्‌ सम्परिवार्य ह

Transliteration

vaiśampāyana uvāca | evam uktas tu gāṅgeyaḥ kuntīputreṇa dhīmatā | dadarśa bhāratān sarvān sthitān samparivārya ha |

Translation

ヴァイシャンパーヤナは言った。賢きクンティーの子（ユディシュティラ）にこのように告げられると、ガンガーの末裔ビーシュマは目を開き、四方から取り囲むように立つバラタ族の一同を見渡した。

Word by Word

• वैशम्पायनः: Vaiśampāyana
• वैशम्पायनः: Karta
• Type: Noun
• Root: वैशम्पायन
• Form: Masculine, Nominative, Singular

• उवाच: said
• उवाच: Karta
• Type: Verb
• Root: वच्
• Form: Perfect (Liṭ), Third, Singular

• एवम्: thus
• एवम्: Adhikarana
• Type: Indeclinable
• Root: एवम्

• उक्तः: addressed/spoken to
• उक्तः: Karta
• Type: Adjective
• Root: वच्
• Form: Masculine, Nominative, Singular

• तु: but/indeed
• Type: Indeclinable
• Root: तु

• गाङ्गेयः: Gāṅgeya (Bhīṣma)
• गाङ्गेयः: Karta
• Type: Noun
• Root: गाङ्गेय
• Form: Masculine, Nominative, Singular

• कुन्तीपुत्रेण: by the son of Kuntī
• कुन्तीपुत्रेण: Karana
• Type: Noun
• Root: कुन्तीपुत्र
• Form: Masculine, Instrumental, Singular

• धीमता: wise/intelligent
• धीमता: Karana
• Type: Adjective
• Root: धीमत्
• Form: Masculine, Instrumental, Singular

• ददर्श: saw
• ददर्श: Karta
• Type: Verb
• Root: दृश्
• Form: Perfect (Liṭ), Third, Singular

• भारतान्: the Bhāratas (Kuru people)
• भारतान्: Karma
• Type: Noun
• Root: भारत
• Form: Masculine, Accusative, Plural

• सर्वान्: all
• सर्वान्: Karma
• Type: Adjective
• Root: सर्व
• Form: Masculine, Accusative, Plural

• स्थितान्: standing
• स्थितान्: Karma
• Type: Adjective
• Root: स्था
• Form: Masculine, Accusative, Plural

• सम्परिवार्य: having surrounded (him)
• Type: Indeclinable
• Root: सम्+परि+वृ
• Form: Absolutive (Gerund/Lyap)

• ह: indeed (emphatic particle)
• Type: Indeclinable
• Root: ह

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Janamejaya
• Gāṅgeya (Bhīṣma)
• Kuntīputra (Yudhiṣṭhira)
• Bhāratas (the Bharata lineage)

Educational Q&A

What is the core teaching?

The verse frames dharma-teaching as a solemn, communal act: the wise king (Yudhiṣṭhira) seeks guidance, the elder authority (Bhīṣma) rouses himself to respond, and the whole lineage stands as witness—implying that ethical instruction is not private opinion but a responsibility borne before society and tradition.

What is happening in the narrative?

After Yudhiṣṭhira addresses him, Bhīṣma (Gāṅgeya) opens his eyes and looks upon the assembled Bhāratas who are standing around him on all sides, setting the stage for Bhīṣma’s ensuing discourse on dharma in the Anuśāsana Parva.