अस्मिल्लोके रौक्मिणेय तथामुष्षिंश्व पुत्रक महाराज! प्रद्युम्नके ऐसा कहनेपर मैंने उसको उत्तर दिया। रुक्मिणीनन्दन! ब्राह्मणोंकी पूजा करनेसे क्या फल मिलता है
asmi loke raukmieya tath01muiva putraka mah01r01ja! pradyumnake eva kathan13para may01 tasmai uttara dattam | rukmi2bnandana! br01hmaap6bj01y01 phala ki labhyate tad aha vaky01mi; tvam ek01gracitta bh6btv01 5bu | vatsa! br01hma01n01 r01j01 soma (candrama) | ata ete iha loke paratra ca sukha-dukha-prad01ne samarth01 bhavanti |
ヴァーユは言った。「おおルクミニーの子よ、わが子よ、大王よ――プラデュムナがこのように語ったとき、私は彼に答えた。おおルクミニーの子よ、バラモンを敬うことによって得られる果報を説こう。心を一つにして聞け。わが子よ、バラモンの中の王はソーマ、すなわち月である。ゆえに彼らは、この世においても来世においても、楽と苦とを授け得るのだ。」
वायुदेव उवाच
Honoring Brahmins yields significant moral and spiritual consequences; Brahmins are portrayed as powerful agents of karmic outcome, able to confer well-being or adversity in both this life and the next, with Soma (the Moon) symbolically presented as their sovereign.
Vayu responds to Pradyumna (addressed as Rukmini’s son) and begins a didactic explanation about the rewards of Brahmin-veneration, framing Brahmins as influential in determining happiness and suffering across worlds.