कि फल ब्राह्मुणेष्वस्ति पूजायां मधुसूदन । ईश्वरत्वं कुतस्तेषामिहैव च परत्र च
vāyudeva uvāca | kiṃ phalaṃ brāhmaṇeṣv asti pūjāyāṃ madhusūdana | īśvaratvaṃ kutaḥ teṣām ihaiva ca paratra ca ||
風神は言った。「マドゥスーダナよ、婆羅門を礼拝し供養することから、いかなる果報が生じるのか。なぜ彼らは、この世においても来世においても、神にも等しいと見なされるのか。」
वायुदेव उवाच
The verse frames a dharma-inquiry: it asks what moral and spiritual ‘fruit’ (phala) comes from honoring Brahmins, and why they are treated as godlike both in this life and after death—inviting an explanation of the ethical and religious rationale behind Brahmin-veneration.
Vāyudeva addresses Kṛṣṇa (Madhusūdana) with a pointed question about the efficacy and justification of worship/honoring of Brahmins, specifically seeking the reason for their elevated status across both worldly and otherworldly contexts.