Shloka 5
Devanagari script
शृणु मन्त्रविधिं कृत्स्नं प्रोच्यमानं मयानघ । य॑ श्रुत्वा पाण्डवश्रेष्ठ सर्वपापै: प्रमुच्यते
Transliteration
śṛṇu mantravidhim kṛtsnaṃ procyamānaṃ mayānagha | yaḥ śrutvā pāṇḍavaśreṣṭha sarvapāpaiḥ pramucyate ||
Translation
ビーシュマは言った。「罪なき者よ、パーンダヴァの中の最勝者よ、今わたしがこの聖なる真言の作法を余すところなく説くゆえ、聞きなさい。これを聞く者は、あらゆる罪から解き放たれる。」
Word by Word
शृणुhear; listen
शृणु:
Karta
TypeVerb
Rootश्रु (धातु)
Formलोट् (imperative), 2, singular, परस्मैपद
मन्त्रविधिम्the procedure/rite of the mantra
मन्त्रविधिम्:
Karma
TypeNoun
Rootमन्त्रविधि (प्रातिपदिक)
Formmasculine, accusative, singular
कृत्स्नम्entire; complete
कृत्स्नम्:
Karma
TypeAdjective
Rootकृत्स्न (प्रातिपदिक)
Formmasculine, accusative, singular
प्रोच्यमानम्being spoken/taught
प्रोच्यमानम्:
Karma
TypeVerb
Rootवच् (धातु) + प्र (उपसर्ग)
Formpresent passive participle (शानच्), masculine, accusative, singular
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद् (प्रातिपदिक)
Formcommon, instrumental, singular
अनघO sinless one
अनघ:
TypeNoun
Rootअनघ (प्रातिपदिक)
Formmasculine, vocative, singular
यःwho (he who)
यः:
Karta
TypePronoun
Rootयद् (प्रातिपदिक)
Formmasculine, nominative, singular
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु (धातु)
Formक्त्वा-न्त (absolutive/gerund), कर्तरि, true
पाण्डवश्रेष्ठO best of the Pāṇḍavas
पाण्डवश्रेष्ठ:
TypeNoun
Rootपाण्डवश्रेष्ठ (प्रातिपदिक)
Formmasculine, vocative, singular
सर्वपापैःfrom all sins
सर्वपापैः:
Apadana
TypeNoun
Rootसर्वपाप (प्रातिपदिक)
Formneuter, instrumental, plural
प्रमुच्यतेis freed; is released
प्रमुच्यते:
TypeVerb
Rootमुच् (धातु) + प्र (उपसर्ग)
Formलट् (present), 3, singular, आत्मनेपद (passive sense)
अनघO sinless one
अनघ:
TypeNoun
Rootअनघ (प्रातिपदिक)
Formmasculine, vocative, singular
Speaker
भीष्म उवाच
Characters & Entities
B
BhīṣmaP
Pāṇḍavaśreṣṭha (Yudhiṣṭhira)Character Dynamics
Dharma Sankata (Moral Dilemma)
War Context
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes
Educational Q&A
Bhīṣma emphasizes the purifying power of sacred instruction: learning (and even hearing) the complete, properly transmitted mantra-procedure is presented as a means to remove sin and restore moral-spiritual clarity.
In the Anuśāsana Parva’s didactic setting, Bhīṣma continues advising Yudhiṣṭhira. Here he introduces a forthcoming exposition of a mantra and its full method, assuring the listener of its sin-destroying merit.