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Shloka 18

Bhīṣma’s Yogic Departure, Royal Cremation, and Gaṅgā’s Lament (भीष्मस्य योगयुक्त्या देहत्यागः, पितृमेधः, गङ्गाविलापः)

भीष्म उवाच तत:ः प्रणम्य देवेशं यादवं पुरुषोत्तमम्‌ | प्रदक्षिणमुपावृत्य प्रजग्मुस्ते महर्षय:

bhīṣma uvāca tataḥ praṇamya deveśaṃ yādavaṃ puruṣottamam | pradakṣiṇam upāvṛtya prajagmus te maharṣayaḥ ||

ビーシュマは語った。「そののち、かの大聖仙たちは、神々の主—ヤドゥ族のクリシュナ、至上の御方—に伏して礼拝し、敬虔に右繞(プラダクシナー)してから、立ち去った。」

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
ततःthen/thereafter
ततः:
TypeIndeclinable
Rootततः
प्रणम्यhaving bowed down
प्रणम्य:
TypeVerb
Rootप्र-नम्
Formल्यप् (absolutive/gerund), Active
देवेशम्the Lord of gods
देवेशम्:
Karma
TypeNoun
Rootदेवेश
FormMasculine, Accusative, Singular
यादवम्the Yadava (Krishna)
यादवम्:
Karma
TypeNoun
Rootयादव
FormMasculine, Accusative, Singular
पुरुषोत्तमम्the Supreme Person
पुरुषोत्तमम्:
Karma
TypeNoun
Rootपुरुषोत्तम
FormMasculine, Accusative, Singular
प्रदक्षिणम्to the right; in circumambulation
प्रदक्षिणम्:
TypeIndeclinable
Rootप्रदक्षिण
उपावृत्यhaving gone around/circumambulated
उपावृत्य:
TypeVerb
Rootउप-आ-वृत्
Formल्यप् (absolutive/gerund), Active
प्रजग्मुःwent/departed
प्रजग्मुः:
TypeVerb
Rootप्र-गम्
FormPerfect (Paroksha-bhuta), Third, Plural, Parasmaipada
तेthose
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
महर्षयःgreat sages
महर्षयः:
Karta
TypeNoun
Rootमहर्षि
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhishma
K
Krishna (Yadava, Purushottama, Devesha)
M
Maharshis (great sages)

Educational Q&A

The verse underscores ācāra (right conduct): bowing and circumambulating a worthy object of reverence—here Krishna as Purushottama—expresses humility and recognition of dharma’s divine foundation. Even great sages model this disciplined respect.

After an earlier exchange, the assembled great sages offer obeisance to Krishna, perform pradakṣiṇā as a formal gesture of honor, and then depart. Bhishma reports this to Yudhishthira within the Anushasana Parva’s instruction-focused setting.