Shloka 6
भीष्मस्योत्तरायणप्रतीक्षा तथा युधिष्ठिरागमनम् | Bhīṣma’s uttarāyaṇa moment and Yudhiṣṭhira’s arrival
सो<स्या: पृथिव्या: कृत्स्नाया: स्रष्टा त्रिभुवनेश्वर: । संहर्ता चैव भूतानां स्थावरस्य चरस्य च
so 'syāḥ pṛthivyāḥ kṛtsnāyāḥ sraṣṭā tribhuvaneśvaraḥ | saṃhartā caiva bhūtānāṃ sthāvarasya carasya ca ||
この全地の創造者も、三界の主宰も、ただ御一人である。さらに、動かぬものと動くもの、あらゆる存在の滅尽（解体）をも御一人がもたらす—ゆえに、すべての起こりと終わりは至上者の統御のもとにあると示される。
ईश्वर उवाच
Educational Q&A
The verse teaches divine sovereignty: the Supreme Lord is both the creator of the entire earth and the dissolver of all beings, moving and unmoving. Ethically, it frames life, death, and cosmic change as governed by a higher order, encouraging humility and alignment with dharma.
Īśvara is being described (or speaks) as the supreme ruler of the three worlds, emphasizing his roles of creation and dissolution. The statement functions as doctrinal reinforcement within Anuśāsana Parva’s broader instruction on dharma and right understanding.