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Shloka 49

Pratyakṣa–Āgama–Ācāra: Doubt, Proof, and the Practice of Dharma (प्रत्यक्ष–आगम–आचारविचारः)

आत्मानमुपजीवन दीक्षां द्वादशवार्षिकीम्‌

ātmānam upajīvan dīkṣāṃ dvādaśavārṣikīm; yaḥ svayam eva sahāyena jīvana-yāpanaṃ kurvan nirdvandvaḥ parigrahaśūnyaś ca dvādaśa varṣāṇi vratadīkṣāṃ gṛhṇāti, ante ca pāṣāṇena svapādau vidīrya svayam eva śarīraṃ tyajati, sa guhyakaloke ānandaṃ bhuṅkte.

マヘーシュヴァラは宣言した。「ただアートマンに依って生き、自らの力で命を支え、二元の対立を離れ、所有を持たぬ者は、十二年にわたる誓戒のディークシャーを受ける。期の終わりに、石で自らの足を裂き、みずから進んで身を捨てるなら、秘なる世界グヒヤカ界(Guhyaka-loka)に至り、そこで歓喜を享受する。」

आत्मानम्self
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
उपजीवन्living (subsisting)
उपजीवन्:
Karta
TypeVerb
Rootउप-जीव्
Formशतृ (present active participle), Masculine, Nominative, Singular
दीक्षाम्initiation; vow-observance
दीक्षाम्:
Karma
TypeNoun
Rootदीक्षा
FormFeminine, Accusative, Singular
द्वादशवार्षिकीम्of twelve years (duration)
द्वादशवार्षिकीम्:
Karma
TypeAdjective
Rootद्वादश-वार्षिक
FormFeminine, Accusative, Singular

श्रीमहेश्वर उवाच

Ś
Śrī-Maheśvara (speaker)
G
Guhyaka-loka
P
pāṣāṇa (stone)

Educational Q&A

The verse praises rigorous vow-observance grounded in self-reliance, freedom from dualities, and non-possessiveness. It presents extreme renunciation—culminating in voluntary abandonment of the body—as leading to a specific posthumous reward (Guhyaka-loka), emphasizing the ethical ideal of detachment and disciplined austerity.

Maheśvara describes a practitioner who undertakes a twelve-year initiation into a vow, living without possessions and without inner agitation. After completing the period, he ends his life through a severe act (splitting his feet with a stone) and, as a result, is said to attain the hidden realm of the Guhyakas and experience bliss.