Shloka 85
Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
विमुक्त: सर्वसज्ञेषु स्नेहबन्धेषु च द्विज: । आत्मन्येवात्मनो भावं समासज्जेत वै द्विज:
vimuktaḥ sarvasaṅgeṣu snehabandheṣu ca dvijaḥ | ātmany evātmano bhāvaṃ samāsajjet vai dvijaḥ ||
シュリー・マヘーシュヴァラは言った。「二度生まれ（ドヴィジャ）の出離者は、あらゆる執着と愛着の絆から解き放たれていなければならぬ。心のはたらきをただ自己（Self）のうちに収め、内なる覚知を自己に堅く結びつけよ。かくして縁のもつれを離れ、外に頼るのではなく内観の規律を歩むのである。」
श्रीमहेश्वर उवाच
Educational Q&A
The verse teaches vairāgya (detachment): a renunciant should abandon all clinging and emotional bondage, and concentrate the mind inwardly on the Self alone, making inner contemplation the center of spiritual life.
Śrī Maheśvara is instructing a dvija (an initiated ascetic) on the proper conduct of saṃnyāsa: freedom from worldly ties and steady inward fixation of consciousness on the ātman.