Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
पज्चयज्ञविशुद्धात्मा सत्यवागनसूयक: । दाता ब्राह्मणसत्कर्ता सुसंसृष्टनिवेशन:
pañcayajñaviśuddhātmā satyavāg anasūyakaḥ | dātā brāhmaṇasatkartā susaṁsṛṣṭaniveśanaḥ ||
マハーデーヴァは言った。「五大祭(パンチャ・ヤジュニャ)によって内なる自己が清められ、真実を語って非難やあら探しをせず、惜しみなく施して婆羅門を敬い、家がよく整い調和している者——そのような人こそ、ダルマが称える倫理の規律を体現する。」
श्रीमहेश्वर उवाच
The verse outlines marks of a dhārmic householder: purification through the pañcayajñas, truthful speech, freedom from fault-finding, generosity, honoring Brahmins, and maintaining an orderly, harmonious household.
Śrī Maheśvara is describing virtues and conduct that characterize a righteous person, presenting a concise ethical profile within Anuśāsana Parva’s broader instruction on dharma.