Shloka 23
Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
धर्म: किलक्षण: प्रोक्त: कथं वा चरितुं नरै: । शक््यो धर्ममविन्दद्धिर्धर्मज्ञ वद मे प्रभो
nārada uvāca | dharmaḥ ki-lakṣaṇaḥ proktaḥ kathaṃ vā carituṃ naraiḥ | śakyo dharmam avindadbhir dharmajña vada me prabho prabho dharmajña ||
ナーラダは言った。「教えとして説かれるダルマとは、いかなる徴によって知られるのですか。まだそれを見いださず、理解していない人々は、いかにしてダルマにかなって生き得るのでしょう。ダルマを知る御方よ、尊き御方よ、その道を私にお示しください。」
नारद उवाच
Educational Q&A
The verse frames a foundational ethical problem: dharma must be defined by recognizable marks (lakṣaṇa), and guidance is needed on how ordinary people can practice it when they lack clear knowledge or direct realization of what dharma is.
Nārada, in the role of an inquirer, addresses a ‘knower of dharma’ and asks for a clear definition of dharma and practical instruction for those who have not yet discovered or understood it.