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Shloka 109

Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)

अग्निहोत्रपरिस्पन्दो धर्मरात्रिसमासनम्‌ | सोमयज्ञाभ्यनुज्ञानं पञज्चमी यज्ञदक्षिणा

agnihotra-parispando dharma-rātri-samāsanam | soma-yajñābhyanujñānaṁ pañcamī yajña-dakṣiṇā ||

聖なるマヘーシュヴァラは言った。「アグニホートラを正しく修し、ダルマ・サトラ(Dharma-satra)—すなわち正法の『夜』、不断の修行—に堅くとどまり、ソーマ供犠を許可されてこれを行い、供犠の作法を知り、そしてダクシナー(dakṣiṇā)という供犠の報施を与えること——この五つの務めが、必須として定められている。」

अग्निहोत्रपरिस्पन्दःperformance/continuance of the Agnihotra
अग्निहोत्रपरिस्पन्दः:
Karta
TypeNoun
Rootअग्निहोत्र-परिस्पन्द
FormMasculine, Nominative, Singular
धर्मरात्रिसमासनम्staying/abiding in the dharma-satra (religious session)
धर्मरात्रिसमासनम्:
Karta
TypeNoun
Rootधर्म-रात्रि-समासन
FormNeuter, Nominative, Singular
सोमयज्ञाभ्यनुज्ञानम्authorization/undertaking of the Soma-sacrifice
सोमयज्ञाभ्यनुज्ञानम्:
Karta
TypeNoun
Rootसोम-यज्ञ-अभ्यनुज्ञान
FormNeuter, Nominative, Singular
पञ्चमीthe fifth (item)
पञ्चमी:
Karta
TypeAdjective
Rootपञ्चम
FormFeminine, Nominative, Singular
यज्ञदक्षिणाsacrificial fee/gift (dakṣiṇā) in a sacrifice
यज्ञदक्षिणा:
Karta
TypeNoun
Rootयज्ञ-दक्षिणा
FormFeminine, Nominative, Singular

श्रीमहेश्वर उवाच

Ś
Śrī Maheśvara
A
Agnihotra
S
Soma-yajña
D
Dakṣiṇā

Educational Q&A

The verse enumerates five indispensable components of Vedic religious duty: regular Agnihotra, sustained commitment to a dharma-assembly/observance, sanctioned performance of the Soma sacrifice, correct knowledge of ritual procedure, and the ethical obligation to give dakṣiṇā—ensuring that worship is disciplined, informed, and socially responsible.

Maheśvara is presented as instructing about dharma through the lens of sacrificial practice, listing the required acts that complete and validate yajña—moving from personal daily rite (Agnihotra) to major sacrifice (Soma-yajña) and culminating in dakṣiṇā, the duty of giving.