Previous Verse
Next Verse

Shloka 47

Umā–Maheśvara-saṃvāda: Varṇa-bhraṃśa, Ācāra (Vṛtta), and Karmic Ascent/Decline

ब्रह्माजी बोले--महान्‌ भाग्यशाली सप्तर्षियो! तुम लोगोंने परम शुभकारक, गूढ़ अर्थसे युक्त, सूक्ष्म एवं मनुष्योंके लिये कल्याणकारी प्रश्न सामने रखा है ।।

Brahmājī uvāca—mahān bhāgyāśālinaḥ saptarṣayaḥ! yūyaṁ paramāśubhakārakaṁ gūḍhārthayuktaṁ sūkṣmaṁ ca manuṣyāṇāṁ hitakaraṁ praśnaṁ puraskṛtavantaḥ. śrūyatāṁ sarvam ākhyāsyāmi vaḥ akhilena, tapodhanāḥ, yathā yajñaphalaṁ martyo labhate, nātra saṁśayaḥ.

ブラフマーは言った。「幸運なる七仙よ!汝らは、最上に吉祥で、意味深く、微妙にして人々の益となる問いを我が前に差し出した。聞け—苦行の功徳に富む者たちよ、我は余すところなく説き明かそう。いかにして一介の人が祭祀(ヤジュニャ)の果報を得るか。これに疑いはない。」

श्रूयताम्let it be heard (by you two / let both of you listen)
श्रूयताम्:
TypeVerb
Rootश्रु (धातु)
Formलोट् (आज्ञार्थे), आत्मनेपद, प्रथम, द्विवचन
सर्वम्all (of it)
सर्वम्:
Karma
TypePronoun/Adjective
Rootसर्व (प्रातिपदिक)
Formनपुंसक, द्वितीया, एकवचन
आख्यास्येI shall tell / I will explain
आख्यास्ये:
TypeVerb
Rootआ-ख्या (धातु)
Formलृट् (भविष्यत्), आत्मनेपद, उत्तम, एकवचन
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद् (सर्वनाम)
Formचतुर्थी, एकवचन/बहुवचन (प्रयोगे बहुवचनार्थे)
अखिलेनcompletely / in full
अखिलेन:
Karana
TypeAdjective
Rootअखिल (प्रातिपदिक)
Formनपुंसक/पुं (प्रयोगे नपुंसक-तृतीया), तृतीया, एकवचन
तपोधनाःO ascetics rich in austerity (O sages)
तपोधनाः:
Karta
TypeNoun
Rootतपोधन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
यथाhow / in what manner
यथा:
TypeIndeclinable
Rootयथा
यज्ञफलम्the fruit/result of sacrifice
यज्ञफलम्:
Karma
TypeNoun
Rootयज्ञफल (प्रातिपदिक)
Formनपुंसक, द्वितीया, एकवचन
मर्त्यःa mortal (man)
मर्त्यः:
Karta
TypeNoun
Rootमर्त्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
लभतेobtains
लभते:
TypeVerb
Rootलभ् (धातु)
Formलट् (वर्तमान), आत्मनेपद, प्रथम, एकवचन
not
:
TypeIndeclinable
Root
अत्रhere / in this matter
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

भीष्म उवाच

B
Brahmā
S
Saptarṣi (Seven Sages)

Educational Q&A

The verse frames a dharmic instruction: profound, subtle questions about how humans obtain the fruits of yajña are worthy and auspicious, and Brahmā affirms that he will explain the principle fully and with certainty—emphasizing the reliability of dharma-teaching and the moral-spiritual causality behind sacrificial merit.

Bhīṣma recounts a discourse in which Brahmā addresses the Seven Sages. He praises their question as beneficial for humanity and announces that he will now describe, without omission, how a mortal gains the results of sacrifice.