Shloka 126

Umā–Maheśvara-saṃvāda: Varṇa-bhraṃśa, Ācāra (Vṛtta), and Karmic Ascent/Decline

Devanagari script

इति श्रीमहाभारते अनुशासनपर्वणि दानधर्मपर्वणि देवरहस्ये षड्विंशत्यधिकशततमो<ध्याय:

Transliteration

iti śrīmahābhārate anuśāsanaparvaṇi dānadharmaparvaṇi devarahasye ṣaḍviṃśatyadhikaśatatamo 'dhyāyaḥ

Translation

「かくして『シュリー・マハーバーラタ』の『アヌシャーサナ・パルヴァ』において、布施のダルマの部、いわゆる『神秘（デーヴァ・ラハスヤ）』の項に属する第百二十六章は終わる。」これは章末の結語であり、正しい布施と、その聖なる秘義についての教えが完結したことを示す。

Word by Word

• इति: thus; end-quote marker
• Type: Indeclinable
• Root: इति

• श्रीमहाभारते: in the auspicious Mahābhārata
• श्रीमहाभारते: Adhikarana
• Type: Noun
• Root: श्रीमहाभारत
• Form: Neuter, Locative, Singular

• अनुशासनपर्वणि: in the Anuśāsana-parvan
• अनुशासनपर्वणि: Adhikarana
• Type: Noun
• Root: अनुशासनपर्वन्
• Form: Neuter, Locative, Singular

• दानधर्मपर्वणि: in the section on the dharma of giving
• दानधर्मपर्वणि: Adhikarana
• Type: Noun
• Root: दानधर्मपर्वन्
• Form: Neuter, Locative, Singular

• देवरहस्ये: in (the sub-section called) Deva-rahasya
• देवरहस्ये: Adhikarana
• Type: Noun
• Root: देवरहस्य
• Form: Neuter, Locative, Singular

• षड्विंशत्यधिकशततमः: the one hundred and twenty-sixth
• षड्विंशत्यधिकशततमः: Karta
• Type: Adjective
• Root: षड्विंशत्यधिकशततम
• Form: Masculine, Nominative, Singular

• अध्यायः: chapter
• अध्यायः: Karta
• Type: Noun
• Root: अध्याय
• Form: Masculine, Nominative, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Śrī Mahābhārata
• Anuśāsana Parva
• Dāna-dharma (section/topic)
• Deva-rahasya (topic heading)

Educational Q&A

What is the core teaching?

This line is a colophon rather than a doctrinal verse: it signals that the chapter’s instruction belongs to the Anuśāsana Parva’s dāna-dharma material and is framed as a ‘deva-rahasya’—a sacred or confidential teaching—thereby emphasizing the religious and ethical weight of righteous giving.

What is happening in the narrative?

The narrative voice (Bhīṣma’s discourse context) reaches a formal close for the chapter: the text announces the completion of the 126th chapter within the specified parva and sub-section, functioning as an editorial/recitational marker in the transmission of the Mahābhārata.