Vānaprastha-dharma and Tapas: Śiva–Umā Saṃvāda
Forest-Stage Discipline and Austerity
प्रविभागं तु पिण्डानां प्रवक्ष्याम्यनुपूर्वश: । पिण्डो हाथस्ताद् गच्छंस्तु अप आविश्य भावयेत्
pravibhāgaṃ tu piṇḍānāṃ pravakṣyāmy anupūrvaśaḥ | piṇḍo hāstas tād gacchaṃs tu ap āviśya bhāvayet ||
ビーシュマは言った。「今より、供物たる飯団子(ピṇḍa)の正しい配分を、順を追って説こう。シュラーダ(śrāddha)の儀において三つのピṇḍaが定められるとき、第一は水に託し、中央の一つは儀を行う者の妻のみが食し、第三は火に投じて供養すべきである。」
भीष्म उवाच
The verse teaches procedural dharma in śrāddha: offerings are not arbitrary but must be allocated in a prescribed order—one piṇḍa to water, one reserved for the wife’s consumption as part of the rite, and one offered into fire—emphasizing disciplined ritual conduct and respect for ancestral obligations.
Bhīṣma, instructing on dharma in the Anuśāsana Parva, turns to the detailed rules of śrāddha and begins specifying how the three ritual piṇḍas are to be disposed of or used within the ceremony.