Shloka 26

अध्याय १२८: शिव–उमा संवादः — तिलोत्तमा, श्मशान-मेध्यता, तथा चातुर्वर्ण्य-धर्मः

Chapter 128: Śiva–Umā Dialogue—Tilottamā, the Ritual Valence of the Śmaśāna, and the Fourfold Duty-Code

Devanagari script

नून॑ त्वां सुगुणर्युक्ते पूजयानं सुह्ृद्ध्रुवम्‌ । ममार्थ इति जानीते तेनासि हरिण: कृश:

Transliteration

nūnaṃ tvāṃ suguṇa-yukte pūjayānaṃ suhṛd dhruvam | mamārtha iti jānīte tenāsi hariṇaḥ kṛśaḥ ||

Translation

「まことに、善き徳を具えた者よ、汝はその徳ゆえに人々から敬われている。だが友は固く思い込む――『この敬意は我がものだ、我が影響力によるのだ』と。ゆえにその憂いに擦り減らされ、汝は鹿のように痩せ、青白くなってゆく。」

Word by Word

• {'nūnam': 'surely, indeed', 'tvām': 'you', 'suguṇa-yukte': 'endowed with good qualities

• possessing virtues', 'pūjayānam': 'being honored, being worshipfully respected', 'suhṛt': 'friend, well-wisher', 'dhruvam': 'certainly

• as a fixed notion', 'mama-arthaḥ': 'for my sake

• my benefit/credit', 'iti': 'thus', 'jānīte': 'thinks, believes, understands', 'tena': 'therefore

• because of that', 'asi': 'you are', 'hariṇaḥ': 'a deer', 'kṛśaḥ': 'thin, emaciated'}

Speaker

ब्राह्मण उवाच

Characters & Entities

• ब्राह्मण (speaker)
• सুহृत् (friend)
• हरिण (deer, as simile)

Educational Q&A

What is the core teaching?

The verse warns against ego-driven appropriation of another’s merit: when a person is honored for genuine virtues, a possessive friend may claim the credit (“because of me”), creating suffering and anxiety. Ethical conduct includes recognizing others’ qualities without jealousy or self-serving attribution.

What is happening in the narrative?

A brāhmaṇa addresses a virtuous person who is being respected by others. The speaker observes that the person’s friend wrongly believes the honor arises from the friend’s own influence, and this situation has made the virtuous person anxious—hence thin and pale, compared to a deer.