Śāṇḍilī–Sumanā-saṃvāda: Sat-strī-samudācāra and Pati-dharma
Conduct of the Virtuous Wife
शुभं सर्वपवित्रेभ्यो दानमेव परं द्विज । नो चेत् सर्वपवित्रेभ्यो दानमेव परं भवेत्
śubhaṃ sarvapavitrebhyo dānam eva paraṃ dvija | no cet sarvapavitrebhyo dānam eva paraṃ bhavet |
ヴィヤーサは言った。「おお二度生まれし者よ、清浄にして吉祥と称されるあらゆるものの中で、布施(ダーナ)こそ最上である。もし布施が諸々の浄めの行いの頂でないなら、ヴェーダとシャーストラにこれほどまでに称揚されることはあるまい。」
व्यास उवाच
The verse teaches that dāna (charitable giving) is the highest among purifying and auspicious practices; its exceptional praise in Vedic and śāstric tradition is presented as evidence of its supreme ethical and spiritual value.
Vyāsa addresses a ‘dvija’ (a Brahmin interlocutor) and asserts a hierarchy of virtues: among all acts considered pure, giving stands foremost, and the scriptural tradition’s repeated commendation is cited to reinforce this claim.