Kīṭopākhyāna: Prajā-pālana as Kṣatra-vrata and the Attainment of Brāhmaṇya
अहिंस्नरस्य तपो$क्षय्यमहिंसत्रो यजते सदा । अहिंस्र: सर्वभूतानां यथा माता यथा पिता
ahiṁsā-narasya tapo 'kṣayyam ahiṁsā-tro yajate sadā | ahiṁsraḥ sarva-bhūtānāṁ yathā mātā yathā pitā ||
ビーシュマは言った。「アヒンサーに身を捧げる者の苦行は尽きることがない。アヒンサーに確立した者は、常にヤジュニャ(祭祀)の功徳を得る。不害の人は、あらゆる生きものに対して母のように、父のようにある——守り育て、害を加えない。」
भीष्म उवाच
Non-violence is presented as a supreme dharmic discipline: it makes one’s austerity inexhaustible and grants the ongoing merit comparable to performing sacrifices, because it protects and nurtures all beings like parents do.
In Bhishma’s instruction on dharma (Anushasana Parva), he praises ahiṁsā as a foundational virtue, explaining its spiritual fruits and portraying the non-violent person as universally parental toward all creatures.