Kīṭopākhyāna: Prajā-pālana as Kṣatra-vrata and the Attainment of Brāhmaṇya
तदिच्छामि गुणान् श्रोतुं मांसस्याभक्षणे प्रभो । भक्षणे चैव ये दोषास्तांश्वैव पुरुषर्षभ,प्रभो! पुरुषप्रवर! अतः मैं मांस न खानेसे होनेवाले लाभ और उसे खानेसे होनेवाली हानियोंको पुनः सुनना चाहता हूँ
tad icchāmi guṇān śrotuṁ māṁsasyābhakṣaṇe prabho | bhakṣaṇe caiva ye doṣās tāṁś caiva puruṣarṣabha ||
ユディシュティラは言った。「主よ、肉を断つことから生じる功徳と、肉を食することに伴う過失とを、もう一度お聞かせください。人の中の最勝者よ。」
युधिछिर उवाच
The verse frames an ethical inquiry: Yudhiṣṭhira seeks a clear comparison between the merits of abstaining from meat and the moral/spiritual faults associated with consuming it, emphasizing discernment in dharmic conduct.
In the Anuśāsana Parva’s instructional setting, Yudhiṣṭhira addresses an elder authority (implicitly Bhīṣma in this parva) and asks to hear again a detailed teaching on the ethical consequences of meat-eating versus abstention.