Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
खरो जीवति मासांस्तु दश श्वा च चतुर्दश । बिडाल: सप्तमासांस्तु ततो जायति मानव:
kharo jīvati māsāṁs tu daśa śvā ca caturdaśa | biḍālaḥ saptamāsāṁs tu tato jāyati mānavaḥ ||
ユディシュティラは言った。「ある存在は驢馬の胎内に十か月を生き、次いで犬として十四か月、猫として七か月を過ごす。その後、ふたたび人の境涯に生まれる。」この言葉は業報の理と、下等の身を経たのち人身へ戻るまでの、苦しく段階を踏む帰還を示している。
युधिछिर उवाच
The verse highlights karmic causality and the idea that after experiencing lower embodiments (animal yonis) for specified durations, a being may eventually regain human birth—implying that ethical conduct is crucial to avoid degradation and to secure a meaningful human life.
In the Anuśāsana Parva’s instruction-focused dialogue, Yudhiṣṭhira speaks about the sequence and duration of births in different wombs/species, describing a progression from donkey to dog to cat and then back to human birth, as part of a broader discussion on conduct and its results.