Shloka 8
अहिंसा-आत्मौपम्य-उपदेशः | Instruction on Ahiṃsā and Self-Comparison Ethics
राजेन्द्र! ज्येष्ठा नक्षत्रसे ग्रीवाकी, श्रवणसे दोनों कानोंकी, पुष्य नक्षत्रकी स्थापनासे मुखकी तथा स्वाती नक्षत्रसे दाँतों और ओठोंकी भावना बतायी जाती है ।।
bhīṣma uvāca | rājendra! jyeṣṭhā-nakṣatreṇa grīvā, śravaṇa-nakṣatreṇa ubhau karṇau, puṣya-nakṣatra-sthāpanayā mukhaṃ tathā svātī-nakṣatreṇa dantā oṣṭhāś ca bhāvyante | hāsaṃ śatabhiṣā caiva maghāṃ caivātha nāsikām | netre mṛgaśiro vidyāl lalāṭe mitram eva tu ||
ビーシュマは言った。「王よ。ナクシャトラのジェーシュター（Jyeṣṭhā）によって首を観想し、シュラヴァナ（Śravaṇa）によって両耳を、プシュヤ（Puṣya）を据えることによって顔を、スヴァーティー（Svātī）によって歯と唇を観想すべきである。さらに、シャタビシャジ（Śatabhiṣaj）を微笑み、マガー（Maghā）を鼻、ムリガシラス（Mṛgaśiras）を眼、ミトラ（アヌラーダー Anurādhā）を額と知れ。」
भीष्म उवाच
Educational Q&A
The verse teaches a symbolic correspondence between specific nakṣatras and parts of the human face and head, presenting the body as a microcosm mapped onto the cosmic order—an instructive, ritual-cosmological way of contemplating harmony between person and universe.
Bhīṣma, instructing the king (Yudhiṣṭhira), continues a didactic exposition in which he assigns various lunar mansions to bodily features (neck, ears, face, teeth, lips, smile, nose, eyes, forehead), likely as part of a broader teaching on auspicious arrangements, ritual visualization, or cosmological symbolism.