Anuśāsana-parva Adhyāya 112: Dharma as the sole companion; karmic witnesses; rebirth sequences
Bṛhaspati–Yudhiṣṭhira Saṃvāda
परिग्रहाच्च साधूनां पृथिव्याश्वैव तेजसा । अतीव पुण्यभागास्ते सलिलस्य च तेजसा,पृथ्वीके कुछ भाग साधु पुरुषोंके निवाससे तथा स्वयं पृथ्वी और जलके तेजसे अत्यन्त पवित्र माने गये हैं
parigrahācca sādhūnāṃ pṛthivyāścaiva tejasā | atīva puṇyabhāgāste salilasyaca tejasā ||
ビーシュマは言った。「大地のある部分は、きわめて聖なるものと見なされる。徳ある人々の住まいと、その清めの交わりによって、また大地そのものと水とに内在するテージャス(tejas、浄化の光威)によってである。」
भीष्म उवाच
Holiness (puṇya) increases where virtuous people dwell, and it is further supported by the purifying potency (tejas) of natural elements like earth and water; moral and spiritual quality is shaped by both noble association and purifying supports.
In Bhīṣma’s instruction (Anuśāsana Parva), he explains why certain regions are considered especially sacred: they become highly meritorious through the residence/association of sādhus and through the purifying power attributed to earth and water.