उपवासविधि-प्रश्नः
Inquiry into the Discipline of Fasting
न ज्येष्ठटो वावमन्येत दुष्कृत: सुकृतोडपि वा । यदि स्त्री यद्यवरज: श्रेयश्लेत् तत् तदाचरेत्
na jyeṣṭhaṭo vāvamanyeta duṣkṛtaḥ sukṛto 'pi vā | yadi strī yadyavarajaḥ śreyaḥ ślet tat tad ācaret |
ビーシュマは言った。「年長であるというだけで――たとえ過ちを犯した者であっても――人を侮ってはならない。また善をなしたというだけで他者を侮ってもならない。真に益ある道が女に、あるいは年少者に見いだされるなら、その道こそを受け入れ、実践すべきである。」
भीष्म उवाच
Do not judge counsel by the speaker’s age, status, or gender. What matters is śreyas—true welfare. If the best course is taught by someone socially seen as ‘junior’ (a younger person) or by a woman, one should accept it and put it into practice.
In the Anushasana Parva’s instruction-setting, Bhishma continues giving ethical guidance. Here he emphasizes impartial discernment: neither seniority nor reputation alone should determine acceptance or rejection; one should adopt whatever leads to genuine good conduct.