Shloka 13
Gautama–Śakra Saṃvāda: Karma, Loka-bheda, and the Restoration of the Elephant
धतराष्ट्र वाच ब्राह्मणानां हस्तिभिनस्ति कृत्यं राजन्यानां नागकुलानि विप्र | स्वं वाहनं नयतो नास्त्यधर्मो नागश्रेष्ठ गौतमास्मान्निवर्त
dhṛtarāṣṭra uvāca | brāhmaṇānāṃ hastibhir nāsti kṛtyaṃ rājanyānāṃ nāgakulāni vipra | svaṃ vāhanaṃ nayato nāsty adharmaḥ nāgaśreṣṭha gautamāsmān nivarta ||
ドリタラーシュトラは言った。「ガウタマよ、バラモンに象は用がない。象の群れは王族の務めのうちにある。この象は我が乗騎であり、自らの乗り物を取ることに不義はない。ガウタマよ、賢者の中の最勝者よ——我らから退け。この象に関する汝の主張と欲念を引き下げよ。」
गौतम उवाच
Educational Q&A
Dhṛtarāṣṭra argues a role-based view of dharma: elephants and their management fall under kṣatriya/royal responsibility, not brāhmaṇa livelihood; therefore reclaiming his mount is, in his view, not adharma. The verse foregrounds how claims of righteousness can be framed through social duty (varṇa-dharma) and ownership.
Dhṛtarāṣṭra addresses the sage Gautama, who is opposing or questioning his taking of an elephant. Dhṛtarāṣṭra defends his action by stating that elephants are meant for kings, that the elephant is his own vehicle, and he urges Gautama to desist and withdraw his desire/claim regarding it.