Karma-vipāka: Truth, Yama’s Judgment, and the Marks of Sin in Rebirth
कुनखी स्वर्णहरणाद्दुश्चर्मा गुरुतल्पगः / संयोगी हीनयोनिः स्याद्दरिद्रो ऽदत्तदानतः
kunakhī svarṇaharaṇādduścarmā gurutalpagaḥ / saṃyogī hīnayoniḥ syāddaridro 'dattadānataḥ
黄金を盗む者は爪の病を得、師(グル)の寝床を犯す者(gurutaḷpaの罪)は悪しき皮膚病に悩まされる。禁じられた交合に耽る者は卑しい胎に生まれ、布施(ダーナ)を施さぬ者は貧しくなる。
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Specific adharma produces specific karmaphala manifesting as disease, low birth, and poverty.
Vedantic Theme: Karma-bandhana and the moral causality governing embodiment (deha) and circumstance (bhoga).
Application: Avoid theft, sexual transgression, and withholding charity; cultivate dana and restraint to prevent harmful karmic imprints.
Primary Rasa: bhayanaka
Secondary Rasa: karuna
Related Themes: Garuda Purana 2.46 (karma-phala catalog of sins and rebirth outcomes); Garuda Purana Pretakalpa themes: Yama’s adjudication and embodied consequences
This verse links specific unethical acts (theft, sexual transgression, refusal of charity) to concrete karmic outcomes, reinforcing dharma through cause-and-effect across births.
It emphasizes that post-death destiny is shaped by moral conduct: certain actions mature as suffering (disease, degradation) and determine the quality of one’s next embodiment.
Avoid exploitation and sexual misconduct, respect teachers and boundaries, and practice regular charity—these are presented as direct supports for ethical life and auspicious future outcomes.