Shloka 98
An exposition on the fruits of charity and on entry into a body
Garbhotpatti, Piṇḍa-śarīra, and Antya-kāla-kriyā
प्रागुदग्वा कृतेनेह शिरसा लोकमुत्तमम् / व्रजते यदि पापस्याल्पत्वं पुंसो भवेत्खग
prāgudagvā kṛteneha śirasā lokamuttamam / vrajate yadi pāpasyālpatvaṃ puṃso bhavetkhaga
おお、カガ（ガルダ）よ。ここで人を横たえ、その頭を東または北に向けさせるなら、その者は最上の世界へ赴く。かくしてその人の罪は軽くなり、大いに減じられる。
Lord Vishnu (speaking to Garuda)
Afterlife Stage: Yamaloka Journey
Concept: Antima-kāla saṃskāra: auspicious orientation at death supports higher gati and attenuates pāpa.
Vedantic Theme: Gati of the jīva shaped by saṃskāra and sattvic upāya; movement toward ‘uttama-loka’ as a higher post-mortem state.
Application: In end-of-life care, place the dying person with head to east or north (as feasible), maintain sattvic atmosphere, and combine with nāma-smaraṇa and worship.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: ritual-direction (dik)
Related Themes: Garuda Purana, Preta-kalpa/Antyeṣṭi sections on deathbed rites and auspicious directions (dik-vidhi); Garuda Purana passages on nāma-smaraṇa and antima-kāla upāyas in the same adhyāya cluster
FAQs
This verse states that arranging the deceased with the head toward the east or north supports attainment of a higher realm and lessens the burden of sin, indicating ritual orientation is treated as spiritually consequential.
By linking correct funerary arrangement with reaching an “uttama loka” (higher destination), the verse implies that proper antyeṣṭi-related observances can positively influence the departed being’s post-death course.
When performing funeral preparations and last rites, follow traditional guidance on orientation and procedure with care, seeing them as acts of dharma meant to support the departed and reduce negative karmic carryover.