The Extent of Questions: Deathbed Rites, Kāla (Time), and Karma-Vipāka Rebirths
मधुदंशः फलं गृध्रो गां गोधाग्निं बकस्तथा / स्याच्छ्वेतकुष्ठी स्त्रीवस्त्र ह्यरुची रसहारकः
madhudaṃśaḥ phalaṃ gṛdhro gāṃ godhāgniṃ bakastathā / syācchvetakuṣṭhī strīvastra hyarucī rasahārakaḥ
蜜を盗む者は刺す虫として生まれ、果実を盗む者は禿鷲として生まれ、牛を盗む者は蜥蜴として生まれ、火を盗む者は鶴として生まれる。女の衣を盗む者は白癩に悩まされ、味と滋養を奪う者は食欲を失う苦しみを受ける。
Lord Vishnu (narrating to Garuda/Vinata-putra)
Afterlife Stage: Pretayoni
Concept: Theft/deprivation yields specific karmaphala: honey→stinging insect; fruit→vulture; cow→lizard; fire→crane; women’s clothing→white leprosy; stealing taste/nourishment→loss of appetite.
Vedantic Theme: Karma manifests as both future embodiment and present bodily affliction; harm to others’ sustenance/comfort rebounds as deprivation in one’s own body.
Application: Protect others’ livelihood and dignity (especially women’s garments as honor/privacy); do not deprive others of food/joy; practice restitution and compassionate giving.
Primary Rasa: bhayanaka
Secondary Rasa: karuna
Related Themes: Garuda Purana 2.2.67–68 (same karmaphala series)
This verse teaches that specific acts of theft produce specific karmic fruits—rebirth in lower forms or painful disease—emphasizing that Yama’s moral law is precise and action-specific.
By linking theft to degraded rebirth and illness, the verse frames sin (pāpa) as shaping the jīva’s post-death trajectory through suffering and unfavorable embodiment before further progress is possible.
Practice strict honesty in possessions and essentials (food, resources, clothing, livelihood); avoid even “small” theft, and cultivate restitution and charity to reduce harm and strengthen dharma.