Shloka 43
Yamamārga, Antyeṣṭi-vidhi, and Daśāhika Piṇḍa-dāna
Road to Yama and Ten-Day Offerings
संमृज्य चोपलिप्याथ उल्लिख्योद्धृत्य वेदिकाम् / अभ्युक्ष्योपसमाधाय वह्निं तत्रः विधानतः
saṃmṛjya copalipyātha ullikhyoddhṛtya vedikām / abhyukṣyopasamādhāya vahniṃ tatraḥ vidhānataḥ
場を掃き清め、さらに塗り固めたのち、ヴェーディカー（祭壇の台）を刻み定めて整える。水を灑い清め、定められた作法に従って、そこに聖火（ヴァフニ）を安置する。
Lord Vishnu (in dialogue with Garuda)
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: Immediately prior to agni-sthāpana in antyeṣṭi
Concept: Outer purity and precise procedure support inner intention and efficacy of saṃskāra
Vedantic Theme: Karma-kāṇḍa as chitta-śuddhi instrument; order (ṛta) mirrored in ritual order
Application: Prepare the ritual site meticulously—clean, plaster, delineate altar, sprinkle, then establish fire correctly
Primary Rasa: shanta
Type: altar-platform (vedikā) on ritual ground
Related Themes: Garuda Purana antyeṣṭi procedural passages on vedikā and agni-sthāpana; 2.15.44–45 on worship of Kravyāda and body-offering
FAQs
This verse stresses that the rite begins with physical and ritual purification—cleaning, plastering, and consecrating the altar—so the sacred fire is established on a properly sanctified base.
Indirectly, it shows that correct performance of prescribed rites (vidhi)—starting from establishing Agni—supports orderly post-death ceremonies believed to aid the departed’s transition through the preta stage.
Maintain cleanliness, order, and reverence in any sacred or memorial observance, and follow authentic procedure under qualified guidance when performing traditional rites.