Shloka 85

Veṅkaṭācala Māhātmya: Bhakti-Lakṣaṇa, Nārasiṁha-tīrtha, and the Secret Darśana-Vidhi of Śrīnivāsa

Devanagari script

पीठस्योर्ध्वं नैरृतस्योर्ध्वकोणे ज्ञानाधिपं प्रणमेद्वायुदेवम् / पीठस्योर्ध्वं वायुकोणे च सुभ्रूर्वैराग्यानामधिपं चैव रुद्रम्

Transliteration

pīṭhasyordhvaṃ nairṛtasyordhvakoṇe jñānādhipaṃ praṇamedvāyudevam / pīṭhasyordhvaṃ vāyukoṇe ca subhrūrvairāgyānāmadhipaṃ caiva rudram

Translation

ピīṭhaの上方、西南（ナイリタ）の上隅にて、霊的知識の主であるヴァーユ・デーヴァに礼拝し、ひれ伏せ。さらにピīṭhaの上方、西北の風の隅（ヴァーユ・コーナ）にて、眉麗しき者よ、離欲（ヴァイラーギャ）の主ルドラにも同じく礼拝せよ。

Word by Word

• pīṭhasya: of the pedestal
• pīṭhasya: Sambandha (सम्बन्ध)
• Type: Noun
• Root: pīṭha (प्रातिपदिक)
• Form: Neuter, Genitive, Singular

• ūrdhvam: above
• ūrdhvam: Adhikaraṇa (अधिकरण)
• Type: Indeclinable
• Root: ūrdhva (प्रातिपदिक)
• Form: Accusative singular used adverbially

• nairṛtasya: of the southwest
• nairṛtasya: Sambandha (सम्बन्ध)
• Type: Noun
• Root: nairṛta (प्रातिपदिक)
• Form: Masculine/Neuter (directional), Genitive, Singular; 'of the southwest (direction)'

• ūrdhva-koṇe: in the upper corner
• ūrdhva-koṇe: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: ūrdhva (प्रातिपदिक) + koṇa (प्रातिपदिक)
• Form: Masculine, Locative, Singular; karmadhāraya: 'upper corner'

• jñāna-adhipam: the lord of knowledge
• jñāna-adhipam: Karma (कर्म)
• Type: Noun
• Root: jñāna (प्रातिपदिक) + adhipa (प्रातिपदिक)
• Form: Masculine, Accusative, Singular; tatpuruṣa: 'lord of knowledge' (षष्ठी-तत्पुरुष)

• praṇamet: should bow to
• praṇamet: Kriya (क्रिया)
• Type: Verb
• Root: pra-√nam (धातु)
• Form: Vidhi-liṅ, 3rd person, Singular; Parasmaipada

• vāyu-devam: Vāyu-deva
• vāyu-devam: Karma (कर्म)
• Type: Noun
• Root: vāyu (प्रातिपदिक) + deva (प्रातिपदिक)
• Form: Masculine, Accusative, Singular; karmadhāraya: 'Vāyu who is deva' / 'deity Vāyu'

• pīṭhasya: of the pedestal
• pīṭhasya: Sambandha (सम्बन्ध)
• Type: Noun
• Root: pīṭha (प्रातिपदिक)
• Form: Neuter, Genitive, Singular

• ūrdhvam: above
• ūrdhvam: Adhikaraṇa (अधिकरण)
• Type: Indeclinable
• Root: ūrdhva (प्रातिपदिक)
• Form: Accusative singular used adverbially

• vāyu-koṇe: in the Vāyu corner
• vāyu-koṇe: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: vāyu (प्रातिपदिक) + koṇa (प्रातिपदिक)
• Form: Masculine, Locative, Singular; tatpuruṣa: 'in the Vāyu corner' (northwest)

• ca: and
• ca: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: Avyaya; conjunction

• su-bhrūḥ: O fair-browed one
• su-bhrūḥ: Sambodhana (सम्बोधन)
• Type: Noun
• Root: su (उपसर्ग) + bhrū (प्रातिपदिक)
• Form: Feminine, Nominative, Singular; epithet 'fair-browed (one)' used as vocative-like address in context

• vairāgyānām: of dispassions/renunciations
• vairāgyānām: Sambandha (सम्बन्ध)
• Type: Noun
• Root: vairāgya (प्रातिपदिक)
• Form: Neuter, Genitive, Plural

• adhipam: the lord
• adhipam: Karma (कर्म)
• Type: Noun
• Root: adhipa (प्रातिपदिक)
• Form: Masculine, Accusative, Singular

• ca: and
• ca: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: Avyaya; conjunction

• eva: indeed
• eva: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: eva (अव्यय)
• Form: Avyaya; emphatic particle

• rudram: Rudra
• rudram: Karma (कर्म)
• Type: Noun
• Root: rudra (प्रातिपदिक)
• Form: Masculine, Accusative, Singular

Speaker

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Knowledge and dispassion are governed by subtle divine principles; invoking them supports inner transformation alongside outer ritual.

Vedantic Theme: Jñāna-vairāgya as twin supports for liberation; purification of antaḥkaraṇa through disciplined reverence.

Application: Pair study/reflection (jñāna) with deliberate non-attachment (vairāgya); in worship, consciously dedicate the ‘upper’ inner space (mind) to clarity and renunciation.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Geographic Context

Type: ritual space (vertical axis and corner placements)

Cross References

Related Themes: Garuda Purana 3.24 (upper-corner invocations)

Characters & Entities

• Vayu
• Rudra

FAQs

What is the importance of placing Vāyu and Rudra in specific corners around the pīṭha in the Garuda Purana?

This verse maps spiritual qualities onto sacred space: Vāyu is honored as the presiding force of jñāna (inner clarity), and Rudra as the presiding force of vairāgya (detachment), guiding the practitioner’s mind through the ritual layout.

How does this verse explain the path of the soul?

Indirectly, it emphasizes the inner disciplines needed for liberation—knowledge (jñāna) and dispassion (vairāgya). These qualities are ritually invoked through devatā-salutation, aligning the seeker for higher goals beyond mere worldly rites.

Practical application of this wisdom today?

Use the teaching as a daily reminder: cultivate clear understanding (Vāyu—jñāna) and let-go attitude (Rudra—vairāgya) alongside any prayer or ancestral/ritual practice, so actions remain dharmic and not driven by attachment.