Shloka 42

Bhadrā and Mitravindā: The Fruits of Namaskāra, Pradakṣiṇā, Hari-nāma, and Śravaṇa of Bhāgavata Kathā

कर्मानुसारेण धनार्जनं च वेदार्जनं शास्त्रसमार्जनं च / भविष्यति श्रवणं चापि विष्णोरत्यादराच्छ्रवणं दुर्घटं च

karmānusāreṇa dhanārjanaṃ ca vedārjanaṃ śāstrasamārjanaṃ ca / bhaviṣyati śravaṇaṃ cāpi viṣṇoratyādarācchravaṇaṃ durghaṭaṃ ca

業の勢いにより、財を得、ヴェーダを修め、諸シャーストラの学を積むこともあろう。さらにはヴィシュヌについて耳にすることさえある。しかし、深い敬虔と全身全霊の注意をもってその御栄光を聴聞することは、まことに得難い。

कर्म-अनुसारेणaccording to (one’s) actions
कर्म-अनुसारेण:
Hetu/Nimitta (हेतु/निमित्त)
TypeIndeclinable
Rootकर्मन् (प्रातिपदिक) + अनुसार (प्रातिपदिक)
Formअव्ययीभाव-समास; तृतीया-एकवचन-रूपेण अव्ययवत् प्रयोगः; ‘अनुसार’ = according to
धन-अर्जनम्acquisition of wealth
धन-अर्जनम्:
Karma (कर्म)
TypeNoun
Rootधन (प्रातिपदिक) + अर्जन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुषः (धनस्य अर्जनम्)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
वेद-अर्जनम्acquisition/study of the Veda
वेद-अर्जनम्:
Karma (कर्म)
TypeNoun
Rootवेद (प्रातिपदिक) + अर्जन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुषः (वेदस्य अर्जनम्)
शास्त्र-सम्-अर्जनम्thorough acquisition of scriptures
शास्त्र-सम्-अर्जनम्:
Karma (कर्म)
TypeNoun
Rootशास्त्र (प्रातिपदिक) + सम्-√अर्ज् (धातु) + अन (प्रत्यय)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुषः (शास्त्रस्य समार्जनम्)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय
भविष्यतिwill be / will happen
भविष्यति:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formलृट्-लकार (Simple Future/भविष्यत्), प्रथमपुरुष, एकवचन; परस्मैपदम्
श्रवणम्hearing
श्रवणम्:
Karma (कर्म)
TypeNoun
Rootश्रवण (प्रातिपदिक; √श्रु-धातोः भाव/करण-नाम)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अपि = also/even
विष्णोःof Viṣṇu
विष्णोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
अति-आदरात्from excessive reverence
अति-आदरात्:
Hetu/Nimitta (हेतु/निमित्त)
TypeIndeclinable
Rootअति (उपसर्ग/अव्यय) + आदर (प्रातिपदिक)
Formअव्ययीभाव-समास; पञ्चमी-एकवचन-रूपेण अव्ययवत्; ‘अत्यादरात्’ = from great reverence
श्रवणम्hearing
श्रवणम्:
Karma (कर्म)
TypeNoun
Rootश्रवण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन
दुर्-घटम्difficult
दुर्-घटम्:
Visheshana (विशेषण)
TypeAdjective
Rootदुर् (उपसर्ग/अव्यय) + घट (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषणम् (qualifier)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Wealth, Vedic learning, and scriptural accumulation arise by karma; even hearing of Vishnu may occur, but hearing with intense reverence (atyadara) is rare and hard.

Vedantic Theme: Grace and adhikara: mere information vs transformative shravana; shraddha and ekagrata as the true qualifiers; karma provides externals, bhakti requires inner ripeness.

Application: Do not equate scholarship with devotion; cultivate atyadara through humility, prayer for grace, disciplined attention, and association with sincere devotees.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana: repeated valuation of shravana/kirtana over mere learning (general thematic parallel)

V
Vishnu
V
Vedas
S
Shastras

FAQs

This verse teaches that mere access to wealth or even scriptural learning can arise from karma, but truly reverent hearing of Vishnu’s glories is rarer and spiritually more transformative.

It distinguishes karmically-driven attainments (wealth, learning) from bhakti-driven receptivity: devotion is not guaranteed by scholarship and requires sincere inner reverence.

Alongside study and duties, cultivate attentive listening to Vishnu-kathā (or sacred discourse) with humility—prioritizing sincerity over mere information-gathering.