Shloka 58
Gradations of Bliss and Knowledge; Lakṣmī’s Special Insight; The Rarity of Bhakti in Kali-yuga; Nīlā’s Vow and Śrīnivāsa Darśana
स्वामिन् परावर रमेश निदानमूर्ते कालो महानपि गतश्च निदर्शनन्ते / अनन्तजन्मार्जितसाधनैश्च त्वद्दर्शनं स्याच्च चतुर्भुजस्य
svāmin parāvara rameśa nidānamūrte kālo mahānapi gataśca nidarśanante / anantajanmārjitasādhanaiśca tvaddarśanaṃ syācca caturbhujasya
おお主よ――高きも低きも知り、ラクシュミーの歓喜となり、根本因の御姿なる方よ。たとえ大いなる時劫が過ぎて終わりに至ろうとも、無量の生に積み重ねた修行によってのみ、四臂の御身であるあなたのダルシャナ（聖なる拝観）は得られる。
Garuda (Vinata-putra), addressing Lord Vishnu
Concept: Viṣṇu-darśana is attained through accumulated spiritual disciplines across many births; time alone does not grant realization.
Vedantic Theme: Saṃskāra and sādhana across saṃsāra mature into aparokṣa-anugraha (direct grace/vision); the Lord as nidāna (primal cause) is the ultimate telos.
Application: Commit to steady bhakti-sādhana (nāma, pūjā, japa, sat-saṅga) without impatience; interpret delays as ripening of past saṃskāras rather than failure.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana (bhakti sections): emphasis on Viṣṇu as nidāna-kāraṇa and on gradual ripening of merit leading to darśana
FAQs
This verse stresses that divine realization (Vishnu-darśana) is not accidental; it is the fruit of sustained sādhanā accumulated over many births, highlighting the long arc of karma and spiritual effort.
It implies that even when immense stretches of time pass, spiritual attainment depends on merits and disciplines carried through repeated births—suggesting a gradual purification across rebirths culminating in direct vision of the Lord.
Commit to steady daily practice—japa, prayer, ethical living, and devotion—without impatience for quick results; the verse encourages perseverance by framing progress as cumulative across a lifetime (and beyond).