Devotpatti-nirūpaṇa — Hari’s Pūrṇatva
Completeness) and the Ritual Doctrine of Sāra (Essence
तुषा मेध्या आरनालं पुण्यकं भिः सटा तथा / उपोद्व्रजी अलाबूश्च बृहत्कोशातकी तथा
tuṣā medhyā āranālaṃ puṇyakaṃ bhiḥ saṭā tathā / upodvrajī alābūśca bṛhatkośātakī tathā
また、tuṣā・medhyā・āranāla・puṇyaka、同様に bhiḥ・saṭā、さらに upodvrajī、alābū(夕顔・ひょうたん瓜)、そして大きな kośātakī(ヘチマ/リッジゴード)も挙げられる。
Lord Vishnu (in dialogue, instructing Garuda/Vinata-putra)
Concept: Classification of certain items as ‘niḥsāra’ (lacking essential value/efficacy) within a purity/fitness framework.
Vedantic Theme: Viveka and guṇa-vicāra applied to action; not all that is available is worthy for dharmic use.
Application: Treat the listed items as low-essence/low-priority for specific ritual or prescribed contexts being discussed; follow the text’s forthcoming rules on what to avoid or de-emphasize.
Primary Rasa: shanta
Related Themes: Garuda Purana 3.14.41 (promise to list pure yet niḥsāra items); Garuda Purana 3.14.43 (continuation of list)
This verse functions as a technical catalogue of acceptable/recognized substances for śrāddha and preta-related rites, guiding correct ritual selection and purity.
Indirectly: by specifying śrāddha-appropriate items, it supports the ritual framework believed to aid the preta’s transition and satisfy the Pitṛs, which is part of the post-death journey described in the Preta Kanda.
When performing śrāddha or memorial offerings, follow a vetted traditional list of permitted foods/substances (as preserved here) and prioritize ritual cleanliness and authenticity over improvisation.