Shloka 20
Jñāna-hetu-nirūpaṇa
On the Causes/Means of Knowledge
अहं विजानामि रमाप्र सादात्तव प्रसादाच्च गुणान्सदैव / स्वयोग्यभूताञ्छ्रुतिपूक्तान् गुणांश्च कांश्चिद्विजानाति हरेर्न कश्चित्
ahaṃ vijānāmi ramāpra sādāttava prasādācca guṇānsadaiva / svayogyabhūtāñchrutipūktān guṇāṃśca kāṃścidvijānāti harerna kaścit
ラマー（ラクシュミー）の恩寵と、あなたの恩寵によって、私は常に、我が身にふさわしく知り得る神聖なる徳のみを知る――すなわちヴェーダに説かれたハリの御徳の一部である。されど、ハリのすべての徳を完全に悟り尽くす者は誰もいない。
Garuda (Vinata-putra), addressing Lord Vishnu (Hari)
Concept: True knowledge of Hari’s attributes arises by divine grace and is bounded by one’s adhikāra; Hari’s guṇas are infinite and never exhaustively knowable.
Vedantic Theme: Prasāda as enabling cause of jñāna/bhakti; ananta-kalyāṇa-guṇa; śruti as authoritative disclosure; humility before the infinite.
Application: Anchor study and devotion in prayer for grace; accept partial understanding without despair; keep returning to śruti-based attributes (names, forms, virtues) as steady contemplative objects.
Primary Rasa: shanta
Secondary Rasa: karuna
Related Themes: Garuda Purana (general): Viṣṇu-nāma and devotion as salvific; śruti-smṛti authority for mokṣa
FAQs
This verse states that the knowable qualities of Hari are those affirmed by Śruti, implying that Vedic revelation is the trustworthy basis for speaking about God’s attributes.
Garuda says he knows only those qualities suited to his capacity, and concludes that no one can fully know all of Hari’s qualities—highlighting both divine transcendence and limited creaturely understanding.
Cultivate humility in spiritual study: rely on authentic scripture and teachers, and approach devotion with the awareness that divine reality exceeds complete intellectual grasp.