Shloka 19
Jñāna-hetu-nirūpaṇa
On the Causes/Means of Knowledge
विशेषतो ह्युक्तगुणा नृगादिषु स्वयोग्यभूतान्संविजानाति देवी / सामान्यतः प्रविजानाति देवी हरेर्गुणान्न विशेषाच्च नित्यम्
viśeṣato hyuktaguṇā nṛgādiṣu svayogyabhūtānsaṃvijānāti devī / sāmānyataḥ pravijānāti devī harerguṇānna viśeṣācca nityam
まことに、先に説かれた徳を具えた女神は、人々および他の衆生の中で、それぞれの性質と器量にかなう者を明確に見分ける。しかしハリ（ヴィシュヌ）の徳については、女神は概して知るのみで、常にその個別の精妙さまで知り尽くすわけではない。
Lord Vishnu (narrating to Garuda)
Concept: Even exalted divinity discerns jīvas by svabhāva/adhikāra distinctly, yet Hari’s guṇas remain known only generally—indicating their infinitude and the limits of particularized comprehension.
Vedantic Theme: Ananta (infinite) auspicious attributes of Bhagavān; epistemic limitation even for high beings; graded revelation and general/particular knowledge (sāmānya-viśeṣa).
Application: Avoid absolutist claims about fully ‘knowing God’; cultivate discernment in teaching—offer instruction suited to the learner’s capacity while keeping humility about ultimate particulars.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana (general): graded results by karma and fitness; bhakti as accessible across capacities
FAQs
This verse highlights that even divine beings may grasp Hari’s qualities only generally; it underscores the transcendence of Viṣṇu and encourages humility and devotion in theological understanding.
It says the Goddess distinctly recognizes beings according to their fitness (svayogya), implying that spiritual progress depends on one’s inherent disposition and cultivated capacity, not merely general knowledge.
Cultivate humility in spiritual claims, focus on becoming “fit” through ethical living and devotion, and approach scriptural study as deepening from general understanding toward clearer discernment.